“Lookism” On Netflix

In this story, an unattractive and poor young man, who is the victim of frequent assaults by other teenagers due to his looks and lack of status, magically wakes up in a new, very attractive body, while his original body lies sleeping beside him. He starts a new school in his attractive body during the day, and is awake at night in his original body. He experiences a new kind of social attention, and quickly gains social status due to his attractiveness. But, he makes an effort to befriend several fellow students who are less attractive and less popular. His new-found handsomeness causes conflict with both the more popular teenagers, and also with the unattractive teens he tries to befriend.

I thought the fantasy premise of this story was very interesting. It was much better that his old body was still there, but asleep, while he was awake in his new, attractive, body. When he’d fall asleep in his new body, he’d wake back up in his old body, which was the basis of some comedic content.
 
I also found the misunderstandings that occurred between himself, in his new body, and a couple of other characters interesting. Several people who first met him questioned his motivations, and assumed that he used his handsomeness for nefarious or manipulative purposes.

Throughout watching the series on Netflix, I wondered if there were other people with a similar secret -that they had an ugly body sleeping while their more attractive bodies were awake. At the end of season 1, such a revelation is made, although it wasn’t who I thought it would be. I suspect that there are more people with two bodies in this world, so I hope to see additional revelations in continuations of the series. That, in and of itself, would make an interesting story: a secret society of people who have an ugly body sleeping while their beautiful bodies are out and about.
 
I had two questions about this series. First, I was stunned by the way Korean high schools were portrayed. There seemed to be what could only be described as criminal gangs involved in extortion, robbery, and assault in the school. There was a level of brutality towards the less popular kids that seemed to go beyond mere high school bullying. It felt like these kids were living in “Lord of the Flies”. I’ve seen similar portrayals of high school life in other Korean TV shows. Since I’m not from that culture, and I’ve never studied it, I don’t know if this is just artistic exaggeration of the trials and tribulations of high school life, or if this is really how it is. But, the treatment of the unattractive, low-status teenagers was fairly horrifying to me.
 
My second question concerned the underlying themes in the story. These included questions about the nature of beauty, the earned versus the unearned, envy, social-esteem versus self-esteem, and the basis of social status. It seemed that the main character in his original body was treated badly not only because he wasn’t attractive, but also because he was poor. At one point, a group of kids were even going to publicly criticize him in his new body because he always wore such shabby clothing, and didn’t keep up with fashion trends. This points to the fact that social status is about more than mere looks. Wealth tends to play a role. A wealthy, but ugly, teenager could probably be fairly popular in school, too, just because he’s rich. He could also afford to improve his appearance, since attractiveness is probably only partly biological. Even aside from plastic surgery, he could wear better-fitting clothes, eat better to loose weight, invite attractive kids to hang out with him on his yacht, etc. (I’m somewhat leaving aside the issue of to what extent attractiveness is just “social convention” here, since I don’t want to go down that rabbit-hole.)
 
The main character was viewed as unattractive in his original body, in part, because he was overweight. (He was also below average in height, which, for males, means a lot of women will not consider you a good sexual choice. That’s completely beyond your control.) I tend to think that your weight is somewhat genetic, and therefore beyond your control, to a certain extent. But, I also think it’s possible to manage your weight, even if you have a genetic propensity towards obesity. I think it’s your responsibility to take action, if you have a weight problem. When the main character is awake in his original body, he makes an effort to exercise, although not much improvement is shown in his appearance. I hope that in future seasons of this series, the writers will address this issue further, and show the main character getting serious about improving his physical appearance in his original body through diet and exercise. I think this would be a positive message to convey in this story: that at the end of the day, you are ultimately responsible for improving your situation in life, regardless of how tall/short or thin/overweight you are.

Shazam! Movie Review

Both the 2019 movie and the 2023 sequel for “Shazam!” were recently added to the lineup on Netflix.

These can be described as “adventure comedies”, and were filled with a lot of light-hearted humor. There were three things that I think make these movies work.

First, the protagonist is an adolescent, between the ages of 15 and 18. This created a lot of opportunity for humor, as he went from having a young person’s body to having the body of a grown man. For those who don’t know, the protagonist was given his super-powers by a wizard. Whenever he says “Shazam!”, he goes from his normal form to the form of a superhero with a lightning bolt. (Similar to “He-Man”) Saying “Shazam!” again turns him back into a teenager.

His superpowers are somewhat equivalent to those of Superman. However, he does not know what powers he has in the first movie, and he and his foster-brother go through a rather amusing series of misadventures to discover what his powers are. He also doesn’t learn how to fly until pretty late in the first movie, which creates more comedic situations.

Since they are teenagers, he and his foster brother create a YouTube channel to document the discovery of his powers. Also, since they are just kids, the protagonist starts doing sidewalk demonstrations of his powers for tips, like a street musician or performer might do.  With some of that money, he and his foster-brother go buy beer. They both take a swig, and spit it out, declaring that the beer tastes like vomit. (This made me laugh a good bit.)

Another good feature of the movie was its fantasy element. Unlike most superheroes, the protagonist obtains his power through magic, rather than science fiction. I found the spells, gods, and mythology more interesting, and I thought that it opened up a lot of possibilities, in terms of what stories can be told.

Finally, I enjoyed the references to other, better-known, superheroes in the movies. During both movies, there are references to other heroes in the DC Comics label, such as Batman and Superman. The characters in Shazam! look up to these other superheroes, and try to model themselves on them, but often fall short of the mark because they are children. This creates a lot of good humor. There are also some fairly “inside” jokes. For instance, the protagonist can never settle on a name for his super-alter-ego, which is a reference to the fact that this character has been called different things in the comics, partly due to trademark disputes. At one point, the comic book character was called “Captain Marvel”, but this was changed due to an IP dispute between DC and Marvel Comics.

The protagonist from the Shazam! movies makes a good addition to the other DC movies because he is more like a member of the audience, who is suddenly getting to live the life of his heroes, and has the sort of energy and enthusiasm you’d expect from a child who suddenly found himself having super-powers. I think the character would make an excellent comedic foil or sidekick to one of the more “serious” superheroes, or perhaps he could be worked into one of the Justice League movies. I recommend that you check out Shazam!.

“Money Shot: The Pornhub Story” – Review

An interesting look into the modern pornography industry and how the Internet changed how pornography is distributed and monetized.

The documentary also spends time addressing the dangers around modern internet pornography, specifically nonconsensual sexually explicit imagery that is making its way onto sites like porn hub. (When I say ‘nonconsensual’, I mean people under 18, or people being forced to produce such material.)

These issues are looked at in a fair-minded manner. While I am 100% in favor of freedom of speech and the rights of consenting adults to produce and consume sexually explicit material, it is also clear to me that there needs to be policing and enforcement by government to effectively prevent nonconsensual sexual material from being presented for profit on sites such as porn hub.

https://www.netflix.com/title/81406118

“Burnt” (2015)

A plotline mostly centered around redemption. Other themes included learning to live in the moment, and not being so obsessed with your ambitions to the point that you let it destroy your contentment and capacity to form meaningful relationships with others.

The protagonist is a gourmet chef who let his life spiral out of control with drugs and alcohol, and is now trying to rebuild his career. He finds new friends and forms new relationships along the way. I enjoyed seeing a movie with a leading man who is not a cop/fighter/military guy.

As an American, I found the London setting exotic and interesting.

The biggest problem I had with the movie was it moved at a pace that was far too clipped. It felt like scenes had been removed to reduce the overall length of the movie, but, in the process, they didn’t develop the relationships between the characters well enough.

https://www.imdb.com/title/tt2503944/

“Wings of Honneamise” (1987) – Movie Review

I first saw “Wings of Honneamise” sometime in the late 1990’s while at UT-Austin. I remembered being quite impressed with it at the time, and on a recent re-watch, I think it held up quite well.

This Japanese animation movie takes place on a planet inhabited by human beings, but with a different history, culture, and geography. The technology is more primitive, but equivalent to where we might have been in the 1950’s. (Although they do not appear to have developed the atomic bomb or nuclear power.)

The story revolves around a young man, Shirotsugh, who is a “washout” from the Navy. He dreamed of being a pilot, but didn’t have the grades for it. Instead he joined the “Space Force”, which is little more than a bunch of old Engineers who hope to someday put a human being in orbit, but operate on a shoe string government budget.  So far, they have had little success, and have killed more than one astronaut.

The young man isn’t very motivated at the beginning. Morale in the Space Force is quite low.  Then, he befriends a young woman, Riquinni,  who is handing out religious material. After that, he becomes motivated, and volunteers to be the first man launched into space. His friends in the Space Force think he’s lost his mind. (The implication is that they’ve tried this before, and the previous astronauts did not make it.)

A lot of the story focuses on Shirotsugh’s relationship with  Riquinni, the religious girl. It’s implied that he finds purpose after meeting her, either because of her religious belief, or because he’s in love. (Or both.) Their relationship illustrates the overall theme of the story, which concerns the concepts of “meaning” and “purpose”. He finds purpose both through his relationship with Riquinni, and also  in preparing for his launch into space.

The story’s theme is more about asking questions about meaning and purpose in life, and then sort of presenting various possibilities. Yes, I don’t agree with Riquinni’s answer of religion, but the creators of this movie recognize that religion, throughout all of human history, has been an attempt to answer these questions. So, that viewpoint on “meaning” is presented with that character. The character of the astronaut, Shirotsugh, presents an alternative explanation for “meaning”, which is more along the lines of “life is for the living”, although he himself appears to be somewhat religious, especially after meeting Riquinni. Shirotsugh stands more for the position that we find “meaning” in life through creation, by exploring the unknown, and by falling in love. (His religiosity seems more driven by his love for Riquinni.)

Two other things really make this movie stand out, in my opinion. First, the setting is very “well-built”. Science fiction often revolves around a strange and fantastic setting, and the creators of this movie got it right. The characters live in a very realistic world, with a distinct politics and culture. The architecture and technology has a “steam punk” feel, and by the end of the movie, you have a very good understanding of the people inhabiting this universe.

The second thing that stands out for me is that it’s a space movie, but almost all of it takes place on “Earth” (or whatever planet this is). I think a lot of people who try to do realistic space movies get it wrong. The really interesting part isn’t the rocket launch, its the people who make the rocket launch possible. By focusing on what happens before the launch, when the rocket finally lifted off, enough dramatic tension had been built up by the social and political events around the takeoff to give me goosebumps.

You can find Wings of Honnêamise for rent on Apple iTunes as: “Royal Space Force: The Wings of Honnêamise”  If you’re running out of stuff to watch during the COVID-19 quarantine, you might give this a try. It’s quite an uplifting movie.

“Joker” Movie Review (With Plot-Spoilers)

The movie is about Arthur Fleck, the man who will become Batman’s arch-nemesis. He is an entertainer, and aspiring standup comedian, who is barely getting by. He works as a clown, and lives with his mother in what appears to be 1970’s, or early 1980’s, New York. (The city was a fairly lawless place, with a lot of crime and violence.) Everyone is “mean” to Arthur Fleck, and that, eventually, “drives” him to kill, and transform into a super-villain.
The movie’s theme is that of our “post-modern” era: “I am justified in using physical force against people who hurt my feelings or offend me.”

The movie isn’t anything particularly new on the cinematic landscape. The character seems like an amalgam of three characters I’ve seen before:

  • A loner who kills at random, living in the “sewer” that is 1970’s New York City. He becomes obsessed with a woman. (The Taxi Driver)
  • A strange fellow with an unhealthy relationship with his mother becomes a lunatic killer. (“Norman Bates” in Psycho)
  • A person who murders anyone who insults him. (Hannibal Lecter)

Arthur kills three times as part of his “transformation” into the Joker. These comprise the major scenes “mapping out” the movie and his development.

First Episode of Violence: Arthur kills some obnoxious “frat boys”. This is somewhat justified since they are beating him up, and were bullying a woman on the train. By the way, the scene was highly unrealistic. White upper-middle-class yuppies weren’t, as a rule, the ones attacking people on subways in 1970’s New York.

Second Episode of Violence: Arthur had previously discovered in a series of scenes that he was adopted and that his mother had allowed her criminally insane boyfriend to beat him so badly Arthur suffered brain damage as a result. (Throughout the movie, he has an uncontrollable laugh due to a neurological condition.) This was also not particularly realistic. In what Twentieth Century American city would a mentally ill woman be able to adopt, let alone keep, a child? Especially after he had suffered that kind of abuse from her boyfriend? This was sort of “blamed” on “the rich”, with references to unspecified “cuts in funding” for unspecified “government programs”. But, under laissez-faire capitalism, there would be courts and police to combat child-abuse like this.

The whole “anti-rich” aspect of the movie basically felt like an artistic “fig leaf” to me, anyway. It was just another way that people hurt the script-writer’s feelings, and justify, in his or her mind, acts of violence. (I don’t think it’s a coincidence that the main character’s name in this movie is “Arthur”, as in, the *author* of this movie, who identifies with this character.)

Third Episode of Violence: Arthur murders the guy who got him fired from his clown job with a pair of scissors. Tellingly, in this third episode of violence, Arthur lets a dwarf character, another clown, go, saying: “You were always nice to me.”

The “lead up” to this third violent scene was this: Arthur got fired from his clown job after a gun fell out of his pants while he was entertaining children at a hospital. Arthur got the gun from a fellow clown who gave it to him. For some inexplicable reason, this minor character lies to their boss, and says Arthur tried to buy a gun off of him. Why wouldn’t he just keep quiet? If he gave Arthur an illegal gun, he’d have as much to loose as Arthur, so it’d be better to just say nothing, and hope that it never got back to their boss, or the police. Also, if he didn’t like Arthur, why give him a valuable gun free of charge like that? This minor character’s motives made no sense.

With respect to the obnoxious frat boys on the train, Arthur was *possibly* justified in using force.  Even the murder of his mother is “understandable”, if not justified. He had discovered she had allowed him to become the victim of massive childhood abuse. But, by the time he gets around to his fourth, and final, “episode of violence”, involving a character played by Robert De Niro, his motive is clear: He kills people who hurt his feelings.

The “set up” for this scene occurred earlier in the movie. De Niro plays a “Late Show TV Host”, Murray Franklin. Arthur Fleck idolizes Franklin, who, in his deluded mind, is the father he never had. Midway through the movie, Franklin shows a recording of Arthur “bombing” during a standup routine, and makes fun of Arthur. (This was not particularly realistic. I doubt a major TV personality would engage in an unprovoked “attack” on a complete “nobody” like that.) Later, for some inexplicable reason, Franklin has Arthur on his TV show for an interview, where Arthur, now “transformed” into the Joker, comes on stage and confesses to killing the obnoxious frat boys on the subway.

This scene is where the overall “theme” of the Joker movie is revealed. Prior to blowing away De Niro’s character, Arthur says: “…comedy is subjective, the system decides what is right and what is wrong, just like it decides what is funny…” He also says “everyone is awful”. This translates to: My feelings are what matters, even to the exclusion of the lives of others.

As a “stand alone” movie, the “message” of “Joker” is terible, but also not particularly original. (I noted three movies above that it seems to draw heavily from,  with similar characters and motives.) Its theme reflects our era, at least since the end of the Nineteenth Century: Feelings matter more than people’s rights. This “post modern” idea runs all the way from the National Socialism of 1930’s Germany, to the street thuggery of groups like “Antifa”, in cities like Portland, and on American university campuses, today. (These groups think that certain “hate speech” hurts their feelings, and justifies the use of force.)

What somewhat “artistically complicates” the “clear messaging” of “Joker” is that this is a character from a “wider” work(s) of art. It’s the villain from Batman. In that sense, it  may not be “meant” to be a “stand alone movie”. It has the “feel” of a flashback scene from a wider work of fiction, where the motives of the “bad guy” are explained, but not necessarily condoned. For instance, it’s set in Bruce Wayne’s “past”, although he is only a minor character in this movie. But, with that said, I think a work of art has to be taken at “face value”, which means one should not “read into” it what *was not* said. In this, particular, movie, Arthur suffers no consequence for his viciousness, which is motivated entirely by his feelings. (The last scene is the Joker murdering his therapist and escaping.) It says: “Force in the service of my feelings is efficacious and justified”.

If someone knew *nothing* about the Batman franchise, and saw this movie, they’d judge the movie as another, by now fairly tired, artistic depravity study, where the villain “gets away with it”, because the writer thinks his feelings have primacy over reality.

Movie Review: “The Wife” (With Plot-Spoilers)

Last night I went to see a more “serious” or “literary” movie, as opposed to the usual “shoot ‘em up blow ‘em up” action movie, or the simple “boy meets girl” romantic comedy. The movie I saw was called “The Wife”. There were several things I didn’t like about this movie, and I was reminded of why I think such films are almost always just leftist propaganda.

I think there is too much of a temptation for fiction writers to write about fiction writing, which is what you will see in “The Wife”. It indicates to me that the script-writer spends too much time hanging out with their other writer friends and, their only social circle is their writer’s group.

When I see “writing about writing”, it appears to me that the author hasn’t gone out and lived enough and experienced enough to have anything to say, other than to talk about the process of writing. It indicates to me that the writer lives in a sort of “echo chamber” with other writers. (This isn’t the only “echo chamber” the author of the script for “The Wife” seems to live in, but more about that later.)

“The Wife” starts out with an elderly man and his wife finding out he has won the Nobel Prize for Literature. The setting for the movie appears to be sometime in the late 20th Century. No one uses cell phones, and they don’t appear to have caller ID on their phones. Additionally, they fly to Europe for the Nobel Prize ceremony on a Concorde Jet, which hasn’t been in service since 2003.

Most of the story takes place during the few days leading up to the awards ceremony in Stockholm Sweden, with flashbacks to the past of the Husband and Wife. These flashbacks eventually reveal a crucial secret about the husband’s writing. That secret is (Plot Spoiler):

 

 

 

 

The Husband didn’t write any of his novels. His wife wrote all of them, with very little input from him.

I disliked the setting and plot premise of this movie “right off the bat”, because I have almost total contempt for the Nobel Prize and the people who receive it. When it comes to the sciences, like Physics, the Nobel Prize actually means something because Physics is a legitimate science.

I have less respect for the Nobel Prize in Economics. Probably, some decent economists receive the award. FA Hayek received it, and he was pretty okay, as far as academic economists go. But, I also have a feeling the Nobel Prize in Economics should be called “The Nobel Prize in Leftist Economics”, since that is what most of its recipients probably are.

When it comes to the Nobel Prize in Literature, I am 99.9999% certain that it is nothing more than an award for what passes for “literature” within the “post-modern”, egalitarian, and “limousine leftist classes” of cities like New York, San Francisco, London, and Paris. I have nothing but contempt for the Nobel Prize in Literature and the people who receive it.

So, the fact that the main character was receiving a Nobel Prize in Literature meant I held great dislike for him right from the beginning, because I think only a complete “literary blaggard” could win it. But, it was even worse than that, because it turns out the person receiving the Nobel Prize for Literature in “The Wife” is a complete “second-hander”, as Ayn Rand would say. His wife wrote all of his novels. (Although, I guess that means I think his wife is the literary blaggard, and he’s just a second-hand hack.)

Aside from the setting in Stockholm, the rest of the movie is set in a series of flashbacks to the past of the Husband and Wife, and how they met and eventually married. This is how it is revealed that the Wife wrote all of the Husband’s novels.

The Wife met her Husband when she was a college student and he was her creative writing professor. He was already married with a child, but he had an affair with her, and eventually leaves his first wife. We also eventually discover in subsequent flashbacks that he has been fired from his teaching position for having an affair with a student.

Early on, the Wife meets another female author, who apparently hasn’t had much success at writing. This older author tells her to stop writing and makes some vague reference to male sexism in the world. As the flashback subplot unfolds throughout the movie, we discover that this is probably the reason the Wife lets her husband take the credit for her writing -although they are never 100% clear on why she would let him do that. (More on that later.)

The notion that male sexism prevented women in the 1950’s and 1960’s from being successful authors was insulting for several reasons. First, it is not in accord with historical fact, and is simply an attempt to push a “feminist narrative” of “male oppression” that “keeps women writers down”. There have been numerous important female writers both during and before the 1950’s. To name a few: Margaret Mitchell (Gone with the Wind), Harriet Beecher Stowe (Uncle Tom’s Cabin), Mary Shelley (Frankenstein), Jane Austen (Pride and Prejudice), Agatha Christie (Murder on the Orient Express), and Harper Lee (To Kill a Mockingbird).

Second, the notion of “male sexism keeping women down” in publishing completely ignores one of the greatest fiction writers of the 20th Century. She did it all on her own, and the fact that she was a woman didn’t hurt her success in the least: Ayn Rand.

Miss Rand was a female writer who wrote literature in the 1940’s and 50’s dealing with fundamental questions about the individual and his relationship to the state and society. Her novels have been very successful. It wasn’t “male sexism” that opposed her. It was the “literary left”, which has hated and despised her from day one. It’s not men keeping great writers like Miss Rand down -its the “limousine leftist intelligentsia”.

Like I said, they never gave a realistic explanation for why this woman would have let her husband take credit for her writing in the movie. They simply implied it was all because of “male sexism”, which I’ve shown is not based in historical fact. There have been many female writers who were recognized as great and had successful careers, well before the 1950’s, when the flashbacks of “The Wife” take place. The movie did “touch on” two possible explanations that I found far more realistic, but it never fully developed the ideas, because it would have challenged several “sacred cows” of leftism.

The Wife in the movie met her husband as a student when he was her married professor, and they started an illicit affair. The Husband was fired when this came out, and it ended his teaching career. He then turned to writing, but it turned out he wasn’t a very good writer.

One of the more powerful scenes in the movie is during a flashback when the Wife has honestly told her husband that his writing isn’t good, and he throws a tantrum. (It’s a bad idea to let your spouse tell you if your writing is good or not.) She is in love with him, and I think she feels guilty for getting him fired from his teaching job. So, she offers to re-write his first novel.

This premise could have been “fleshed out” more in the movie. Her guilt over breaking up his marriage and getting him fired could have provided a much more believable motivation for why she would let him take credit for her writing. However, this is the era of “Me Too Feminism”, in which any professor who had an affair with his adult student is automatically going to be condemned as the person at fault. To suggest that a college professor’s adult female student could have any blame for his getting fired from his job is going to run afoul of one of the Hollywood left’s “Egalitarian Sacred Cows”. As a result, this premise was only hinted at in the movie, and not made sufficiently clear to establish that this was, in fact, the Wife’s motive for letting her husband take credit for her writing.

There is another possible motive “hinted at” in the movie for why the Wife lets her husband take credit for her writing. When the elderly Husband and Wife are having a fight after his acceptance speech for the Nobel Prize, the Wife has told her husband that she is leaving him. The Husband, who is Jewish, says she is not Jewish and that all of the things in the novels he supposedly wrote are about Jewish characters and subjects from his life. Basically, the husband accuses the wife of “cultural appropriation”.

First, I will note that the implicit premise here is a little bit “disturbing”. It is implied that this nice “Shiksa” has been “exploited” by her Jew husband, who is taking credit for her writing. The idea sounds a little bit “too close” to what a certain German political group in the 1930’s said about “Jewish exploitation of Germans”, and what certain “black nationalists” still say today about the Jews. However, I think fear of “cultural appropriation” accusations by critics would have formed a better premise for why the Wife couldn’t take credit for the writing.

It is widely believed among the “literary left” that only a person from a particular culture or race can write about characters from that culture or race. If a white person writes about a black protagonist, he is likely going to be condemned for “cultural appropriation”, which is regarded as a form of racism. Paradoxically, if a white author has only minor black characters, then he will be accused of using the “magic negro trope”, which is also supposedly racist.  A white author is damned by the left if he does, and damned by the left if he doesn’t have major black characters.

This premise that the Wife cannot write about Jewish characters because she isn’t Jewish is only “hinted at” in the movie in one, single scene. Additionally, if they were going to make this the motivating factor for why the Wife lets her husband take credit for her writing, then they should have made it more apparent by making the husband black, where she is writing about black characters and experiences. This would have made the fear of accusation of “cultural appropriation” more obvious. (Even better would be if it had been about a white husband married to a black woman, where the black woman is taking credit for the husband’s writing about black female characters and situations.)

It is clear to me why “The Wife” came out at this moment in time. It is a reaction to the election of Donald Trump, and the stunning and unexpected defeat of Hillary Clinton. There was a “certainty” among the left that Hillary Clinton would be our next president in 2016. Part of this arrogant refusal to see reality was based on the notion that Hillary Clinton had somehow “paid her dues”. I think that much of the “feminist agitation” of the last two years, including the so-called “Me Too Movement”, is the feminists throwing a “tantrum” because Hillary Clinton lost the election.

Hillary Clinton’s husband, Bill, was a well-known philanderer, who “couldn’t keep it in his pants”. “The Wife” attempts to explain Bill’s infidelities by showing the Husband in the movie to be a serial adulterer. The implication is that he is cheating on his wife because he knows he is a “writing hack” and resents the fact that his wife is actually the great writer. Sleeping with other women is his form of “retaliation”.

Similarly, feminists are convinced that Hillary was the “real President” during the Bill Clinton Presidency and that Bill was just a womanizing “political hack” that Hillary had to use because there are too many sexists out there who wouldn’t elect her President. Bill supposedly knew that Hillary was the “better politician”, and so he slept with women because of his deep-seated sense of inferiority in the face of Hillary’s supposed genius. (I doubt this is why Bill Clinton was an adulterer.)

I will note that Ayn Rand wrote about a similar situation in her novel “Atlas Shrugged”. There, the main female protagonist, Dagny Taggart, is only the “Vice President in Charge of Operation” of the family railroad business. Her worthless brother, James Taggart, is the “President” of the company, although he is just a “figurehead”, who gets in the way of Dagny when she tries to operate a successful business.

However, Miss Rand, unlike feminists, was “subtle” in her recognition of the genuine injustices against women. Furthermore, Dagny Taggart never sits around bemoaning her plight like modern-day feminists do, nor does Dagny Taggard act like a “victim”. Miss Rand also recognized there was plenty of injustice to go around, and that some of it was aimed at men by women. In “Atlas Shrugged”, Hank Reardon is treated quite badly by his wife, Lillian, who belittles his desire for sex as “animalistic” and “dirty”. (I suspect this was a common attitude of wives towards their husband’s sex drives throughout history.)

To somewhat “re-purpose” a famous line from Texas Senator Lloyd Benson: I’ve read “Atlas Shrugged”, Dagny Taggart is a literary friend of mine, and Hillary Clinton is no Dagny Taggart.

I think the more likely reason Hillary Clinton wasn’t elected President while her husband, Bill, was is two-fold: (1) Hillary Clinton was too far to the left, especially for a country just coming off the Ronald Reagan years. (2) Hillary Clinton had, and still has, a very unlikeable and abrasive personality. Like it or not, being President is partly about being able to “connect” with a lot of people in a subtle and probably “subconscious” way. If that wasn’t true, then some “autistic” Economics professor with zero interpersonal skills could probably be President. This lack of “connection” with the mass of people by Hillary Clinton had nothing to do with her gender and everything to do with her “haughtiness”. It was this pretentiousness that caused her to avoid putting much focus on campaigning in states like Ohio, Michigan, and Wisconsin, and it probably cost her the election.

“The Wife” is just Hollywood providing a “victim narrative” for why Hillary Clinton lost the election, with the standard left-wing “trope” of “male sexism” that supposedly “keeps women down”. The movie misses any opportunity to explore more realistic explanations for why there are second-handers in the world, and why there are people who let the second-handers take credit for their ideas and effort.

 

“The Martian”

I saw “The Martian” last night. I won’t do any plot spoilers, but it was pretty great, overall. A sufficiently faithful adaptation of the book that I was pleased. The overall theme -that reason is man’s means of survival- was translated to the movie fairly well.

They cut out some sub-plots that I would have liked to see, but I understand that has to be done in the interests of time. They also made a reference to religion -the rocket launch scene- that wasn’t in the original book (as best I can recall), but the book is such a powerful statement about the power of human reason that I’m sure the Hollywood PR people were nervous about how that would go over in middle America.

The other thing that really annoys me is how Hollywood has treated this movie. It got some sort of award for “Best Comedy”, which I think is a total back-handed compliment. The movie and the book definitely do have humor in them. You often laugh with the main character as he uses his reasoning skills to solve problems, but to describe the movie as a comedy is a slight on the part of the Hollywood elite in my opinion. It makes it clear in my mind that people in Hollywood don’t just have a left-wing bias, they have an “anti-man” bias. This translates into an anti-reason bias -because they don’t believe man is efficacious and capable of solving problems through the use of his reason. (This is also why Hollywood is so left wing -they think we need a nanny-state to take care of us.) They hate those who want to live life as men, they hate the faculty that is man’s means of survival -his reason, and they hate success. As a result, the movie is not fully “real” or “dramatic” to the Hollywood elite. In their minds, the idea that anybody could use their reason to promote their own individual survival is not fully real -hence the “comedy” label.

Ridley Scott’s “Prometheus”

I saw “Prometheus” the other night and I thought it was mostly terrible. What exactly was supposed to be the theme or the moral of the movie? That aliens created us and then, for some inexplicable reason, they later wanted to destroy us with biological weapons, but for some reason they don’t know how to drive a spaceship or use proper containment for their biological weapons?

The theme couldn’t even be about the evils of technology or human fallibility -which is a common sci-fi theme- since human beings didn’t create Frankenstein’s monster. We were Frankenstein’s monster. It looked like someone wanted to tie it in to the search for meaning and purpose in life via religion, but that mostly just seemed like a fig leaf for the fact that the movie really didn’t have a point.

Leaving aside the fact that there seemed to be no philosophic or moral point to the movie, the plot was terrible. Characters would simply come into a scene and “declare” some conclusion that they had drawn. But, the movie never showed the evidence from which they had drawn this conclusion in sufficient detail to make it realistic, nor did the characters explain how they could have possibly reached that conclusion. For instance, at one point, the ship’s captain comes in and just announces to the main female character that the planet is a biological weapon’s depot. How did he draw that conclusion? From the fact that there were some cylinders with black ooze that seemed to turn into various strange creatures? It’s like he said: “All men are mortal…..Therefore Socrates is mortal” (Where the hell is the middle term connecting the major premise to the conclusion?)

People’s purpose’s seemed totally cryptic and were never explained. Why did the android infect the female lead’s love interest with a bio-weapon? In the original “Aliens” movie, the “evil corporate guy” wanted to infect Ripley with the Alien as an easy way to take it back to Earth and study it. But here, the old dude controlling the android wasn’t out for profit. He just wanted to find the aliens that created us to ask why they created us. So why infect anybody? Just to be evil? Seems rather melodramatic to me. The only good thing about “Prometheus” was the special effects. But, frankly, I would take a movie with bad special effects over one that was so devoid of a good plot, theme, or characters with believable motivations.

Chasing Amy (1997)

I watched “Chasing Amy” again this weekend, and I’ve finally decided why I like this movie. It presents the complicated issues of human sexuality in a way that most other movies and literature tend to shy away from. By unflinchingly delving into the world of ménage à trois, “Chasing Amy” is able to discuss, in a completely secular manner, the merits and demerits of non–monogamous sex, and whether it will actually make you happy in the long-run.

There are plenty of movies about love and romance, but they tend to treat the sex act as a “black box”, with little discussion. So, for instance, the “love scene” in a non-porno will tend to go something like: “He said: ‘Darling I love you and I must have you!’ then he grabbed her and pulled her close. She could feel his pulsing manhood through her thin cotton sundress, and she groaned. ‘Oh, my love, take me!’ He threw her to the bed…”, and then the scene will end, or it will cut to a post-coital cigarette. Any later discussion of the sex act by the characters will then be in euphemistic terms, and will be incidental to the love and romance aspects of the relationship, which is emphasized over the sex. (Not that love and romance aren’t important, but they aren’t the whole picture when it comes to a normal relationship between a man and a woman.)

“Chasing Amy” isn’t any more explicit when it comes to the sex scenes, but the entire movie is basically about sex and sexuality. A lot of the dialogue winds up being about sex. The main conflict after Holden and Alyssa get together is Holden’s inability to deal with Alyssa’s unorthodox sexual past. In the end, Alyssa basically says that her sexual history led her to the conclusion that a “vanilla” monogamous relationship with Holden was ideal. At some point she says something to the effect of “I found you, and I was finally satiated,” and that she never found what she was looking for outside of monogamy.