The “Hot Button Issue” of Abortion

I wanted to write a little about this because I rarely do. I am also hoping that I can bring a somewhat “nuanced” viewpoint to a discussion that tends to be driven by pure emotion. Right off the bat, I will state that I do think there should generally be some legal right to terminate a pregnancy, with a recognition that there may be some legal “line drawing”, which I think reasonable parties can disagree on. If you disagree with me, please at least hear me out.

Biological evidence seems to show that a fetus does not have a rational capacity. In fact, it may be that even a newborn infant does not have a rational capacity, which develops some time after birth. This is because the cerebral cortex appears to be underdeveloped, even at birth. This feature of the human brain is responsible for most of what we think makes us human. It also appears to be the physical structure involved in what philosophers would call “the rational faculty”. The reason for this late development of the cerebral cortex has to do with how the fetal body and brain develops, which follows the path of evolution. For instance, human fetuses have gills and a tail at a very early stage. Since the cerebral cortex developed last in the our pre-human ancestors, it makes since this feature comes about last. It’s also necessary to keep brain size fairly small so thet the baby can pass through the mother’s birth canal. https://www.sciencedaily.com/releases/2010/07/100712154422.htm

The fact that a cerebral cortex is not fully developed even at birth is significant to me because rights are based in the fact that human beings can deal with each other on the basis of reason and persuasion, making the use of physical force against each other unnecessary:

“The source of man’s rights is not divine law or congressional law, but the law of identity. A is A—and Man is Man. Rights are conditions of existence required by man’s nature for his proper survival. If man is to live on earth, it is right for him to use his mind…” (Atlas Shrugged, Ayn Rand.)

However, the point at which a baby develops a rational faculty in biology is probably not fully understood, and I will move forward with the rest of my argument on this issue without reference to whether a baby or a fetus has a sufficiently developed cerebral cortex or not. My argument for some legal right to abortion for some period of time during pregnancy doesn’t stand or fall on the issue of when the cerebral cortex is sufficiently developed.

How are rights violated? Rights are violated by other’s use of force to deprive you of a value against your will.

“Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.” (The Virtue of Selfishness, “The Nature of Government”, Ayn Rand)

This does not mean that force can never be used. It just means the times that force can be used are limited to those in which you are not trying to deprive another person of a value. For instance, force can be used in retaliation or self-defense.

Of special note in this context, is that there are times a person can use force against others, and it isn’t just when they are defending themselves or using retaliatory force.

There are at least two types force you can use to protect yourself:

1. Self-defense from intentional murder or other crime.
2. Use of force to prevent an unintentional collision with another person. For instance, if you use force to stop someone who has tripped from falling into you and knocking you over.

My position is that terminating a pregnancy is like this second type of use of force. It’s not force used in self defense. It is force used to stop the purely reflexive act of a fetus in attaching itself to a mother’s body during pregnancy, or the act of removing it once it has reflexively attached itself to the mother’s body.

Why would a woman need to terminate a pregnancy? All pregnancies are inherently risky for a woman. Women still die in child birth in the first world.

If she becomes pregnant and decides that she doesn’t want to take that risk, then she cannot reason with the fetus to explain why she wants it to detach itself from her body. It’s a purely reflexive act, regardless of how developed a fetus’ brain is.

Abortion is analogous to self-defense. The minimum of force is being used to detach the fetus, similar to how the minimum of force is used to prevent someone from killing you.

Does it matter that the mother chose to have sex, while In the above scenario of someone tripping and falling into you, you didn’t choose to have someone fall on you?

I would note that this would still justify abortion in the cases of rape. Since a woman who is raped didn’t choose to have sex in that scenario, my analogy is “spot on”.

At this point we are dancing around whether the fetus has any rights. What are rights? Why do we need them? This is where I and a religious advocate of rights part ways. We have fundamentally different definitions of “rights” and their basis.

Rights imply an autonomous actor who needs to take action to gain the values necessary for living. A fetus, by its very nature is physically attached to the mother. Choice doesn’t play a role in its existence.

If the mother could somehow transfer the fetus to an artificial womb, with no health danger to the mother, that would be something to consider, but we don’t have that technology yet. That means, for now, abortion is the only option for a woman who doesn’t want to risk her health with a pregnancy.

Parenthetically, I think a woman shouldn’t be able to force a man who isn’t her husband to pay child support. If a woman wants the father of her child to pay for her child, she should enter into a contract with him. I also think a man should have no right to see a child or be a part of its life without a contract with the mother. This “contract” is basically what marriage is about -or should be under an ideal political system. (That, and the sharing of one’s finances and property with the other person.)

At this point the more wild-eyed will go with the ‘reductio ad absurdum ‘ argument: “If abortion is okay, then you must think killing newborn babies is okay, since they cannot take care of themselves and there is a health-cost imposed on the mother by that too. Furthermore, maybe science will show that the rational faculty doesn’t fully develop until age 2.”

My response is: 1) the baby is detached, biologically, from the mother after birth. 2) Given that fact of biological detachment, it makes sense to “draw the line”, legally, there and presume a baby is capable of rational thought, even if such capacity may not still arise for some time. These are the minimum criteria I hold for an organism being accorded individual rights: 1, A biologically distinct organism, that, 2, has a rational faculty or capacity of some sort, necessitating that you can deal with it on the basis of reason and persuasion, unlike the lower animals that you can only deal with by means of force.

Should the “line” for when abortion is legal be drawn somewhere before birth? Say, at seven months, or even six? Should some regulation of the types of abortions, or when abortions are allowed prior to 9 months, be in place? I am willing to entertain those sorts of arguments. (Assuming no unusually high level of health threat to the mother, or some massive birth defect is discovered, after the general prohibition date, in which case there should be a judicial exception of some sort.)

Would I personally want my wife or girlfriend to have an abortion? Assuming that: One, she hadn’t been raped, two, she had no unusually high level of health risk, and, three, the fetus had no birth defects, then I wouldn’t want her to do it. I’d ask her not to, and try to talk her out of it. But, at the end of the day, I recognize it’s not my body, it’s not my health risk, and it’s not my decision.

The Fundamental Flaw of Environmentalism

People will tell me that the “science” of “Climate Change” is settled.

First, what they mean by “climate change” isn’t clear. Do they mean we’ve had ice ages and sustained warming periods where average global temperatures have gone up?

If that’s what they mean, the geological evidence for past ice ages seems pretty strong to me.

On the other hand, if they mean human beings are generating more CO2, and this is causing average global temperatures to go up more than they would without this activity, then I want to know how they know this. Ultimately, they’re going to say that this knowledge is based on observations and measurements, such as measuring the temperature of sea water on a daily basis. This knowledge is combined with what we know about the nature of CO2, which is that more of it seems to trap more sunlight than if there is less of it.

However, even if this is true, when you suggest any sort of solution that involves the use of technology and voluntary human cooperation, they will say that will not work. For instance, if sea levels are rising due to increasing average global temperatures, maybe the best solution is to just build dikes and reclaim land like the Dutch have done in the past. We could also put giant mirrors in orbit around the Earth to reduce the amount of sunlight entering the Earth’s atmosphere, thereby reducing average global temperatures. (https://www.livescience.com/22202-space-mirrors-global-warming.html )
An even simpler, and presently available, solution is nuclear power, which seems to have a very small “carbon footprint”. (https://cdn.factcheck.org/UploadedFiles/co2-emissions1.jpg)

If you start suggesting any of these solutions to an Environmentalist, however, they will always say that these scientific and engineering solutions will fail. For instance, they will say the dikes will break, the giant orbiting mirrors will trigger another ice age, and nuclear power plants will melt down. Why do they always see failure in every technological and engineering solution?

Because they believe human beings are so limited in their mental capacity that they are incapable of producing a viable technological solution, much less in engaging in voluntary, non-coercive and non-governmental projects to solve any actual problem.

This points to a fundamental aspect of the Environmentalist ideology. They believe human beings are not capable of the production of the values we need to survive. And, why do they believe we cannot produce the values we need to survive? Because they believe the human mind is impotent, which means they believe that the human mind is not able to understand or comprehend reality. Human reason is impotent to the environmentalist.

But, if the human mind is not able to understand or comprehend reality, then how can they be sure that “climate change” is real? That involves the use of human reasoning, which they’ve said is impotent to solve any actual problem.  (Or, they simply think human reason is inherently bad, and that we should live at stone-age levels of technology, which is functionally the same: anti-reason and anti-science.)

It’s one or the other. Either science and the human mind are capable of recognizing and solving problems, or it is not, in which case they should stop making proclamations about how “the science is settled” on man-made climate change.

This is the fundamental flaw of the ideology Environmentalism: They want to have their cake of science and reason at the same time they’re eating it.

The Riddle of Gun Control; the Even Bigger Riddle of Open Borders

Friends who are left of center have asked me about my position on gun control in light of the shooting in New Zealand. (I’ve titled this blog entry based on a podcast by Sam Harris called: “The Riddle of the Gun”)

As I’ve said before, I think no one, including the State, should initiate physical force against other people. The purpose of the state is to stop force-initiators by using sufficient physical force to stop that initiation, or to stop subsequent initiations by the same person(s). A person who commits murder should be locked up (or executed, depending on your view on capital punishment). A person who robs, rapes, or commits assault is a force initiator, and the state should use retaliatory force to stop them. Without getting bogged down in minutia here, a person who starts planning to murder, and takes objective steps to carry out the plan is also a force initiator. So, a person who buys bomb-making material, and says that he plans to blow up someone has already initiated physical force, and the State, if it has probable cause that was the bomber’s intent, can arrest and prosecute him for that. If the State shows that was the bombers intent beyond a reasonable doubt, he should go to prison for a time.

I’m consistent. I think people should be free to immigrate to this country. Stopping them from crossing the border, absent some objective knowledge that they intend to initiate physical force once they are here, would be an initiation of physical force. (If the state sees a known terrorist crossing the border, that is different, just like the bomber I already discussed. The mere crossing of the border, combined with the terrorists’ past actions, constitutes an initiation of physical force, and he can rightly be arrested. I won’t get bogged down in the minutia of that, either, here.)

I am okay with the statistical fact that immigration of Muslims leads to more Islamic terrorism in a country, because: (1) I think there are more narrowly-tailored social and law-enforcement options that don’t violate the rights of people who just want to live in America and have peaceful, productive lives; and, (2), it is just the price we pay for a free society. It’s the same as having a free press, which leads to copy-cat killings, or having a 4th Amendment right to be free from arbitrary search and seizure causes some criminals to go uncaptured. These facts don’t mean we should eliminate the First Amendment or the Fourth Amendment. Similarly, the right to own and carry guns for self-defense shouldn’t be abrogated on the mere fact that, statistically, someone will commit a crime with a gun.

But, most of my left-of-center friends are not that consistent. They are fine with allowing large numbers of Muslims to come into the country, even though, statistically, a certain number of those Muslims are certain to commit acts of violence in the name of their religion, once they get here. (Don’t talk to me about how there are more domestic terrorists in America than Islamic terrorists. That is dropping context. We could still stop *some* terrorism by completely closing our borders to Muslim immigration, even if the domestic variety continued at the same rate or level as before.)

When it comes to guns, my left-of-center friends say: “If we save even one life, it’s worth it.” When it comes to Muslim immigration, they say: “Don’t be racist.” This is because it’s easier than trying to reconcile the contradiction between their belief in free immigration and their opposition to the right to self-defense.

Study on Military Sexual Assault and Race of the Perpetrator

The issue of sexual assault in the military has been in the news a lot this past week. I suspected I knew a major reason for the majority of sexual assaults in the military, but I was concerned that I might be making unfounded assumptions or generalizations without sufficient evidence to support it. I did a couple of hours of Internet research today, and found a study published with the National Center for Biotechnology Information, a government-sponsored web site. My “uninformed assumption” on the subject appears to have data to support it, in the form of a study called “Predicting Sexual Assault Perpetration in the US Army Using Administrative Data“, NIHMSID: NIHMS917120 (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072/)

In this study, the researchers obtained data from several Army databases that kept track of service personnel arrested for some sort of sexual assault:

This study investigated administratively-recorded sexual assault perpetration among the 821,807 male Army soldiers serving 2004–2009.”  (“Predicting Sexual Assault Perpetration in the US Army Using Administrative Data”, NIHMSID: NIHMS917120,  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072/)

The study looked at what were considered only “founded cases” of sexual assault, i.e., cases for which the Army found sufficient evidence to warrant a full investigation, even if there was no conviction:

Six HADS databases were used to obtain information on date, type, and judicial outcome of all reported crimes occurring over the study period. Crime types were coded according to the Bureau of Justice Statistics National Corrections Reporting Program (NCRP) classification system.24 Qualifying sexual assault crimes included (Appendix Table 2): rape (i.e., forcible vaginal intercourse), forcible sodomy (i.e., attempted or forcible oral or anal sex), and “other” sexual assault (i.e., attempted rape, fondling, indecent assault). The outcomes were founded cases; that is, cases for which the Army found sufficient evidence to warrant full investigation regardless of whether the investigation resulted in a formal conviction.” (Id, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072/)

The sample size of the persons studied seems to be described here, although I am no expert on statistics:

A total of 4,640 men had records indicating an occurrence of sexual assault perpetration against non-family adults, 1,384 against non-family minors, 380 against intra-family adults, and 335 against intra-family minors. All four outcomes included perpetrations against both opposite-sex and same-sex victims, though data were not available to distinguish between the two.” (Id, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072/ )

If I understand it correctly, the study looked at what are known to be common predictors of sexual assault in the military world:

Predictors
As mentioned in the introduction, there is a rich civilian literature on risk factors for sexual assault perpetration,9–11 but few studies have examined these risk factors among military personnel.12,13 A considerably larger literature has examined predictors of any (physical or sexual) violence perpetration among military personnel.27–34 As reviewed by Elbogen and colleagues,35 four broad classes of predictors have been identified in these military studies: socio-demographic and dispositional predictors (e.g., sex, race-ethnicity, personality); historical predictors (e.g., childhood experiences, military career experiences, prior violence); clinical predictors (e.g., mental and physical disorders); and contextual-environmental predictors (e.g., access to weapons).”” (“Predicting Sexual Assault Perpetration in the US Army Using Administrative Data”, NIHMSID: NIHMS917120,  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072/ , emphasis added.)

In other words, the above says that gender (presumably being male) and one’s race are predictors for committing sexual assault. I’m sure you’ve already guessed which race if you are at all honest with yourself. The article sums this up here:

“Non-family adult predictors Unmarried, racial-ethnic minority, and combat support or service support soldiers had elevated odds of perpetration against a non-family adult.” (“Predicting Sexual Assault Perpetration in the US Army Using Administrative Data”, NIHMSID: NIHMS917120,  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5683072 , emphasis added.)

In other words, non-white males who are single, and are not likely to be involved in combat, are the most likely to commit rapes against adult people (likely women) that are not family members.

The study’s Table 2 seems to give the odds that a member of a particular category will commit a sexual assault, although I’m not certain of this, because I’m no expert on statistics. The percentages don’t add up to 100%, so I’m not sure what these mean exactly. But, it lists “Race/ethnicity – Non-Hispanic Black” at 18.2%, and “Race/ethnicity – Non-White” at 34.7%.

Essentially, what seem to be the predictors for persons who commit rape in the civilian world are the same in the military. Black people commit a disproportionate share of the rapes in the civilian world, and they appear to also commit a disproportionate share of the rapes in the military world.

None of this will be addressed in the news media or in Congress, of course. Recognizing reality on this topic isn’t conducive to keeping one’s job as a reporter or getting elected to public office in the society we live in today. It would call into question too many sacred cows.

 

 

 

 

Barack Obama: Tribalist-In-Chief

In my previous blog entry, I described the “tribalistic mindset” and showed that it is the “anti-conceptual mindset”. I also opined that the possible reason for this uptick in discussion of the concept of “tribalism” was due to the election of Donald Trump. Commentators on the left seem to have seized on the idea to explain his rise, and also seem to be blaming Trump for what they see as more “tribalism” in our society and political system.

However, if we are going point fingers at politicians, then we need to take a look at Trump’s predecessor. The Obama administration fanned the forces of tribalism like no other President, and he severely damaged race-relations in the United States.

The intellectual groundwork of the Obama administration’s facilitation of tribalism lies in key aspects of the leftist ideology.

First, most leftists admire or tend to follow the ideas of Karl Marx. So, his ideas on the nature of the human mind, logic, and reason are important in understanding how leftist thinking tends to encourage the anti-conceptual, tribal mindset.

The Marxist epistemology is “polylogist”. (http://aynrandlexicon.com/lexicon/polylogism.html). He thought your class determines your consciousness. For Marx, what class you are born into determines your logic, which is unique and distinct from other classes. The proletarians have their method of thinking, the bourgeoisie have theirs, the aristocracy theirs, etc. For Marx, there could be no reasoning with those who control the factors of production, because they fundamentally don’t think like proletarians. Only violence could bring about socialism. You couldn’t reason with members of the bourgeoisie any more than you could reason with a species of lower animal. (See my previous blog post for more on this: https://deancook.net/2018/08/16/karl-marx-polylogism-and-utopian-socialism-how-fundamental-philosophy-drives-history/ )

Marxist polylogism is not very different from those who believe that your race determines your method of thinking, and that other races fundamentally cannot understand you. An example of racial polylogism can be seen in an article discussing how the author believes a policy of “colorblindness”, i.e. *not* treating people differently because of their race is morally bad:

Colorblindness creates a society that denies their negative racial experiences, rejects their cultural heritage, and invalidates their unique perspectives.” (https://www.psychologytoday.com/us/blog/culturally-speaking/201112/colorblind-ideology-is-form-racism)

Note how the author of this article focuses on “cultural heritage” (i.e., tribalism), and how black people have “unique perspectives…”, thereby giving the article a distinct whiff of racial polylogism. (But, that’s apparently okay when the author is black.)

Marxism appears to have either “set the seeds” for racial polylogism, or it has the same philosophic basis as racial polylogism.

According to Ayn Rand and Leonard Peikoff, the ideas of Marx were an outgrowth of the ideas of the philosophy of Hegel, who was in turn the intellectual progeny of Immanuel Kant. I haven’t studied Marx, Hegel, or Kant enough to know if this assertion is correct. (I take nothing on faith, even when Ayn Rand or Leonard Peikoff said it.) I note it here as a possible “lead” on the “philosophic roots” of the ideas of Marx and how those same ideas also led to racial polylogism:

There are two different kinds of subjectivism, distinguished by their answers to the question: whose consciousness creates reality? Kant rejected the older of these two, which was the view that each man’s feelings create a private universe for him. Instead, Kant ushered in the era of social subjectivism—the view that it is not the consciousness of individuals, but of groups, that creates reality. In Kant’s system, mankind as a whole is the decisive group; what creates the phenomenal world is not the idiosyncrasies of particular individuals, but the mental structure common to all men.

Later philosophers accepted Kant’s fundamental approach, but carried it a step further. If, many claimed, the mind’s structure is a brute given, which cannot be explained—as Kant had said—then there is no reason why all men should have the same mental structure. There is no reason why mankind should not be splintered into competing groups, each defined by its own distinctive type of consciousness, each vying with the others to capture and control reality.

The first world movement thus to pluralize the Kantian position was Marxism, which propounded a social subjectivism in terms of competing economic classes. On this issue, as on many others, the Nazis follow the Marxists, but substitute race for class.” (_The Ominous Parallels_ Leonard Peikoff, http://aynrandlexicon.com/lexicon/kant,_immanuel.html)

The second aspect of the leftist mindset that tends to foster tribalistic thinking is modern philosophy’s rejection of reason. This modern rejection is summed up in an Encyclopedia Britannica article:

As indicated in the preceding section, many of the characteristic doctrines of postmodernism constitute or imply some form of metaphysical, epistemological, or ethical relativism. (It should be noted, however, that some postmodernists vehemently reject the relativist label.) Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values. Reality, knowledge, and value are constructed by discourses; hence they can vary with them. This means that the discourse of modern science, when considered apart from the evidential standards internal to it, has no greater purchase on the truth than do alternative perspectives, including (for example) astrology and witchcraft. Postmodernists sometimes characterize the evidential standards of science, including the use of reason and logic, as ‘Enlightenment rationality.‘” https://www.britannica.com/topic/postmodernism-philosophy (Accessed on 12-15-2018)

As a result, post-modern intellectuals tend to believe that reason is nothing more than a “tool of oppression” over the non-white races:

A philosophy and religion professor at Syracuse University gave an interview to The New York Times Thursday in which he critiqued the notion of pure reason as simply being a ‘white male Euro-Christian construction.’” (https://dailycaller.com/2015/07/03/professor-reason-itself-is-a-white-male-construct/)

I’d note that this attitude about reason serves as great “psychological cover” for a leftist because any time they loose a debate, they can just say your logic, evidence, and reason is nothing more than a “tool of oppression” by the “white, male, heterosexual patriarchy”, and disregard it.

The third intellectual basis of leftism that tends to promote tribalism is its promotion of collectivism. It is a core tenant of leftism that groups are more important than individuals. Quoting from the Encyclopedia Britannica Article on “Collectivism”:

“The earliest modern, influential expression of collectivist ideas in the West is in Jean-Jacques Rousseau’s Du contrat social, of 1762 (see social contract), in which it is argued that the individual finds his true being and freedom only in submission to the “general will” of the community. In the early 19th century the German philosopher G.W.F. Hegel argued that the individual realizes his true being and freedom only in unqualified submission to the laws and institutions of the nation-state, which to Hegel was the highest embodiment of social morality. Karl Marx later provided the most succinct statement of the collectivist view of the primacy of social interaction in the preface to his Contribution to the Critique of Political Economy: ‘It is not men’s consciousness,’ he wrote, ‘which determines their being, but their social being which determines their consciousness.’

Collectivism has found varying degrees of expression in the 20th century in such movements as socialism, communism, and fascism.”(https://www.britannica.com/topic/collectivism , last accessed on 12-16-2018, emphasis added.)

For Marx, the father of modern collectivism, it was not (individual) men’s consciousness which determines their “being”, but their “social being”, which determines their consciousness. In other words, the individual is nothing, and the group, the collective, is all.

These systems of thought held by the Obama administration, the modern rejection of reason and the promotion of collectivism, create the proper “psychological attitude” for tribalistic thinking to flourish. This is because if reason is impotent, and if service to the group is considered as all-important, then an individual will consider his mind incapable of choosing what group he should serve. He’ll simply seek to join a group based on concretes like the fact that they look like him and talk like him:

Now what are the nature and the causes of modern tribalism? Philosophically, tribalism is the product of irrationalism and collectivism. It is a logical consequence of modern philosophy. If men accept the notion that reason is not valid, what is to guide them and how are they to live? Obviously, they will seek to join some group -any group- which claims the ability to lead them and to provide some sort of knowledge acquired by some sort of unspecified means. If men accept the notion that the individual is helpless, intellectually and morally, that he has no mind and no rights, that he is nothing, but the group is all, and his only moral significance lies in selfless service to the group -they will be pulled obediently to join a group. But which group? Well, if you believe that you have no mind and no moral value, you cannot have the confidence to make choices -so the only thing for you to do is to join an unchosen group, the group into which you were born, the group to which you were predestined to belong by the sovereign, omnipotent, omniscient power of your body chemistry.

            This is, of course, racism. But, if your group is small enough, it will not be called “racism”: it will be called ’ethnicity” (“Global Balkanization”, Ayn Rand, _The Voice of Reason_, https://www.amazon.com/Voice-Reason-Objectivist-Thought-Library-ebook/dp/B002OSXD7I/)

As we have seen, the philosophic roots of the Obama administration’s facilitation of tribalism lie in the ideas of mostly dead, white male philosophers, like Karl Marx. However, many previous leftist presidents have ascribed to similar philosophies. The Obama administration went further and actively promoted tribalism.

This promotion of tribalism started even before Barack Obama was President, although it has only become common knowledge in recent months, because the news media actively suppressed the information. In January of 2018, a photo surfaced showing a then-Senator Obama smiling and posing with Louis Farrakhan, leader of the Nation of Islam. (http://www.tampabay.com/news/nation/Decade-old-photo-of-Obama-with-Louis-Farrakhan-surfaces_164857663) (Farrakhan is a tribal mentality through and through. I recommend doing an Internet search and reading some of the things he has written and said if you are unfamiliar.)

This photo was taken during a 2005 Congressional Black Caucus meeting with Farrakhan on Capitol Hill, which demonstrates where the loyalties of the entire Congressional “Black Caucus” lie.

If this photo had come out prior to the Presidential election of 2008, it is opined that Obama would not have been elected. The photo is the moral equivalent to a white Presidential candidate posing and smiling with the leader of Aryan Nations. (http://insider.foxnews.com/2018/01/27/obama-farrakhan-photo-dershowitz-says-he-would-not-support-him-if-he-knew-about-picture)

Obama managed to hide his promotion of tribalism pretty well until a later event in 2012. This was the shooting of a black teenager, Trayvon Martin, by George Zimmerman, a homeowner living in Florida. (Zimmerman was subsequently acquitted at trial.)

Obama chose to inject himself into a purely local matter of criminal law. (http://whitehouse.blogs.cnn.com/2012/03/23/president-obama-statement-on-trayvon-martin-case/) He aided and abetted the news media in doing its best to ensure that George Zimmerman wouldn’t get a fair trial.

But, more than that, Obama made a statement that I think did more damage to race relations than possibly anything else he said before or since. When commenting on the shooting, Obama noted:

If I had a son, he’d look like Trayvon.” (https://www.yahoo.com/news/obama-had-son-hed-look-trayvon-171805699.html)

This was like saying: “I am with black people because you look like me. I’m not the President of the United States, who serves abstract, and important, concepts like justice, rights, and the rule of law. I am the mouthpiece of a racial pressure group, and I will do everything I can to promote that racial group’s ‘collective good’, at the expense of the individual rights of people who don’t belong to that racial group.”

Why did Obama do this? Probably because:

The case resonates with many black Americans, a key voting group during Obama’s 2008 election, who see it as an example of bias toward blacks.” (https://www.yahoo.com/news/obama-had-son-hed-look-trayvon-171805699.html)

I suspect so many black Americans were convinced George Zimmerman was guilty because many of them hold the tribal premise to some greater or lesser degree, although I obviously don’t have statistics to back that up. I’m not sure how one would even measure “tribalistic impulse” of a particular group of people, but I would like to see such a study. I suspect the results on the level of “tribalistic impulse” of American blacks, compared to American whites or Asians, would be stunningly high.

I believe Obama thought he had to say “If I have a son, he’d look like Trayvon,” to appease black Americans, but it was more than appeasement. It was active endorsement and promotion of the tribalistic impulse. It was encouragement to unleash some of the worst tendencies amongst some black Americans.

This pandering by Obama gave aid and comfort to the group known as “Black Lives Matter”, a group that always assumes if a white cop shoots a black man, then the shooting was unjust. For instance, when Michael Brown was shot by Officer Darren Wilson in Missouri, it was determined by the United States Department of Justice that Officer Wilson did nothing wrong:

Based on this investigation, the Department has concluded that Darren Wilson’s actions do not constitute prosecutable violations under the applicable federal criminal civil rights statute, 18 U.S.C. § 242, which prohibits uses of deadly force that are “objectively unreasonable,” as defined by the United States Supreme Court. The evidence, when viewed as a whole, does not support the conclusion that Wilson’s uses of deadly force were “objectively unreasonable” under the Supreme Court’s definition. Accordingly, under the governing federal law and relevant standards set forth in the USAM, it is not appropriate to present this matter to a federal grand jury for indictment, and it should therefore be closed without prosecution.” (https://www.justice.gov/sites/default/files/opa/press-releases/attachments/2015/03/04/doj_report_on_shooting_of_michael_brown_1.pdf)

Despite that, there was a rush to judgment by what the media portrays as the “black leadership”. Jessie Jackson called it a “Crime of Injustice”. Al Sharpton, another tribalist, also shilled for Michael Brown in the face of the facts. (https://www.businessinsider.com/al-sharpton-denounces-darren-wilsons-excuse-michael-brown)

Always taking the side of a black person over a white person, without knowing any of the facts, demonstrates that the slogan “Black Lives Matters” is nothing but a statement of tribalism by the “black leadership”. (The notion of a “black leadership” is tribalism too, but the news media seems to believe Jessie Jackson and Al Sharpton speak for black people, so that is how I refer to them.)

Despite the tendency of “Black Lives Matter” to always take the side of a black man, even when the facts didn’t support it, Obama expressed solidarity with the “Black Lives Matter” movement, and even went so far as to accuse police of widespread racial discrimination himself:

“’As a young man, there were times when I was driving and I got stopped and I didn’t know why,’ he [Obama] said.” (https://thehill.com/homenews/administration/257811-obama-defends-black-lives-matter)

I don’t think Barack Obama is, himself a tribalist, but I think his philosophy, ideology, and method of thinking drives him to pander to those who *are* tribalists. Another example of that pandering could be seen when it came to Obama’s policies on immigration.

When it comes to issues of immigration policy, Obama supported open borders, which I, more or less, also support. I believe that policy is consistent with freedom and free markets. (https://ari.aynrand.org/blog/2017/02/07/ayn-rand-on-immigration) But, Obama didn’t support the policy because he’s committed to Capitalism. He supported it because of the need to appeal to Hispanic voters, who, to the extent they are concerned about open borders, are likely concerned out of feelings of tribalism, rather than concepts of justice, freedom of movement, and the free market. This tribalism is why you will see people flying Mexican flags at pro-immigration rallies in the United States:

“‘Native-born Americans suspect that it is they, and not the immigrant, who are being forced to adapt’ to social changes caused by migration, he [Obama] said….’When I see Mexican flags waved at pro-immigration demonstrations, I sometimes feel a flush of patriotic resentment…’ (https://dailycaller.com/2014/11/16/shock-flashback-obama-says-illegal-immigration-hurts-blue-collar-americans-strains-welfare-video/

Flying Mexican flags at pro-immigration rallies shows that, rather than being primarily about the abstract concepts of freedom and free markets, most of the “pro-immigration” sentiment of the Democratic Party is an expression of “Latin-American nationalism”, i.e., tribalism. They care less about the abstract concept of freedom of immigration than they do about ensuring that members of their racial and ethnic group can come and go as they please, into and out of, the United States. Would the “Hispanic leadership” in the Democratic Party care so much about immigration if most of the immigrants were German, or Chinese? (I doubt it.) Obama’s policies on immigration were another appeal to a tribalistic pressure group, just like his support of “Black Lives Matter”.

The tribal mentality discards reason because he is, fundamentally, the anti-conceptual mentality. (https://deancook.net/2018/12/15/what-is-tribalism-it-is-the-anti-conceptual-mentality/) This means tribalists will be strongly tempted to use force and violence when dealing with others outside their own ethnic group because they have no other recourse:

Warfare -permanent warfare- is the hallmark of tribal existence. A tribe -with its rules, dogmas, traditions, and arrested mental development- is not a productive organization. Tribes subsist on the edge of starvation, at the mercy of natural disasters, less successfully than herds of animals. War amongst other, momentarily luckier tribes, in the hope of looting some meager hoard, is their chronic emergency means of survival. The inculcation of hatred for other tribes is a necessary tool of tribal rulers, who need scapegoats to blame for the misery of their own subjects.

            There is no tyranny worse than ethnic rule -since it is an unchosen serfdom one is asked to accept as a value, and since it applies primarily to one’s mind.” (“Global Balkanization, Ayn Rand, _The Voice of Reason_ https://www.amazon.com/Voice-Reason-Objectivist-Thought-Library-ebook/dp/B002OSXD7I/)

So, the consequences of Barack Obama’s pandering to the tribal mentalities in our country was predictable. Here are a few examples:

(1) Riots in Ferguson Missouri and elsewhere. (“Ferguson riots: Ruling sparks night of violence” https://www.bbc.com/news/world-us-canada-30190224)

(2) “Occupations” of College Campuses by leftist thugs.

A couple of these “occupations” have been memorable for their totalitarian tendencies. A journalism professor at the University of Missouri was so enamored with the little totalitarian “no go zone” she and other campus minority groups had created on campus, that she, and the brutes following her, sought to exclude journalists from the area. When one journalist defied her, she famously yelled out: “Who wants to help me get this reporter out of here? I need some muscle over here!”( https://www.yahoo.com/news/mizzou-professor-some-muscle-protests-resigns-143632236.html)

Deep down in this professor’s soul, and in the soul of every leftist academic, “muscle”, i.e., naked force, is what matters. This is because reason is an illusion to them, thanks to “post-modern thinking” and Marxism.

At Evergreen College in the Pacific Northwest, a college professor was forced to resign after he questioned the wisdom of asking white students to “voluntarily” leave the college campus for a day. ( https://www.seattletimes.com/seattle-news/education/evergreen-professor-plans-to-sue-college-for-385-million/ )

Given the violent nature of the “anti-conceptual, tribalist mindset”, it won’t be long before the “voluntary” aspect of Evergreen’s “ethnic cleansing dry-run” is dropped in favor of the use of force.

But, the riots and the “college occupations” at least had the virtue of not leading to the loss of human life. The bloody climax of the Obama administration’s race policy was seen in my hometown of Dallas, Texas. In July of 2016, a sniper shot twelve white police officers, specifically because they were white, in what was described as the deadliest day for law enforcement officers since the September 11 attacks in 2001. (https://dfw.cbslocal.com/2016/07/07/shots-fired-during-downtown-dallas-protests/ )

Ultimately, I believe that much of our recent history has been driven by mostly dead, white, male philosophers, like Karl Marx. However, if we are going to start looking at political and social “conduits” for the philosophy driving tribalism, then our 44th President was one such conduit. If we’re going to point fingers at politicians for the uptick in tribalism in America, then we need to start with the villainous Presidency of Barack H. Obama.

Evidence

Lets say Albert tells me he saw Victor commit a murder 30 years ago.

Victor categorically denies it.

I say to Albert: Do you have any physical evidence of this murder? (Even a dead body?)

Albert: No

I say to Albert: Do you have any other witnesses that can corroborate what you are saying?

Albert: No, in fact some of the people who I say were there say they don’t remember this.

I say to Albert: Where were you when this happened?

Albert: I was at a party.

Me: Were you drinking?

Albert: Yes.

Me: How long ago did this happen?

Albert: 30 years ago.

I don’t actually think Albert has said anything here. All he has is his statement, and he admits that he was drinking. I know drinking alters perception of reality and memory. https://pubs.niaaa.nih.gov/publications/aa63/aa63.htm

Albert has no credibility, and I’m simply going to regard his assertion as “arbitrary”. He has no credible evidence to back up this assertion. Albert’s assertion is neither true nor false. It is simply “arbitrary”. It’s like the claim: “There’s an invisible gremlin on my shoulder, but only I can see it. Now prove that I’m lying.” The onus of proof is on he, or she, who makes the assertion.

“‘Arbitrary’ means a claim put forth in the absence of evidence of any sort, perceptual or conceptual; its basis is neither direct observation nor any kind of theoretical argument. [An arbitrary idea is] a sheer assertion with no attempt to validate it or connect it to reality.” http://aynrandlexicon.com/lexicon/arbitrary.html

If your response is: “You can’t prove Albert didn’t see this murder,” then you’re essentially asking Victor to “prove a negative”. Victor says it didn’t happen. How is he supposed to present evidence of something that didn’t happen, when the person making the assertion hasn’t really presented any credible evidence for it?

Now lets say two people both make an assertion that on two separate, and unrelated, occasions, Victor committed two separate murders. They both admit they had been drinking at the time, and have no other witnesses to corroborate what they assert, nor do they have any physical evidence to back up what they assert. The fact that two people (or three, or four) make completely unrelated assertions doesn’t somehow make any one of those assertions more or less true. You cannot say “A is true because B is true,” and then turn around and say: “B is true because A is true.” I think this is an example of “Begging the Question”. https://en.wikipedia.org/wiki/Begging_the_question

If you could show that Victor had, in fact committed one murder with some independent evidence of that murder, then that probably would be some evidence that he had committed the second murder. This is because we know that someone who does an action one time will tend to act in accordance with a pattern or habit when doing the same action on another occasion. But, you’d first have to put forth some independent evidence that he committed the first murder. Simply using the unsupported assertion that Victor committed a first murder to prove that he committed a second, unrelated, murder, and, in turn, using that second, unsupported assertion of an unrelated murder to prove that he committed the first murder, is bad reasoning.

Now lets say you were accusing Victor of some sort of sex crime, like indecent exposure or attempted rape. Victor says it didn’t happen. He denies it. If a person claims that they had been drinking alcohol 30 years ago when they witnessed this incident, does that hurt their credibility as a witness? Yes. The analysis is the same. If they have no physical evidence of this, and no other witnesses to corroborate their story, then the accuser has made what can only be described as an arbitrary assertion with no credible evidence to back it up.

The fact that a second accuser comes forward and makes an accusation of a separate, unrelated sex crime, where the accuser admits she was very intoxicated, doesn’t somehow make it more or less likely that the other accusation is true. If fifty women come forward making fifty different claims of completely unrelated criminal acts on separate occasions, that doesn’t somehow make any one of those accusations any more or less true unless you can show that at least one of those accusations is true with independent evidence. (In which case you could say the one independently established assertion is proof of a habit.)

Most people will accept my reasoning on the murder, but will want to say that attempted rape is different. They will likely say that women are generally embarrassed or ashamed to report rape, and that this is evidence that a woman, on any given occasion, is telling the truth. This is the fallacy of division. https://en.wikipedia.org/wiki/Fallacy_of_division Even if 99% of the women making rape allegations are telling the truth, that doesn’t mean you can say, in any given instance, that a woman accusing a man of rape is telling the truth. We know that some percentage of women make false rape accusations. https://en.wikipedia.org/wiki/Duke_lacrosse_case So, you cannot simply assume that any particular woman, in any particular case, is telling the truth.

Applying these principles to the case of Judge Kavanaugh, we have two women who admit that they were drinking when each of these incidents happened. I base my understanding of the situation on two news articles, that I recommend you read:

First alleged incident: http://www.waxahachietx.com/zz/news/20180916/kavanaugh-accuser-speaks-out-on-sexual-assault-claim

Second alleged incident: https://www.businessinsider.com/brett-kavanaugh-sexual-assault-yale-deborah-ramirez-2018-9

As far as I can tell, neither of these women has found any independent witnesses to corroborate what they’ve said. Neither of them has any evidence other than their assertion that they witnessed this, and they have less credibility in my mind than Judge Kavanaugh, because they both admit they had been drinking when these incidents allegedly occurred, while Kavanaugh says it didn’t happen.  I say “credibility in my mind” because I don’t know either these women or Judge Kavanaugh personally, so I only have the information contained in news articles on which to assess credibility.

The third accuser has prepared an affidavit. https://www.cbsnews.com/news/kavanaugh-accuser-michael-avenatti-reveals-julie-swetnick-today-2018-09-26/

She was careful to never say whether or not she had been drinking alcohol at the parties where she allegedly saw Judge Kavanaugh assault and gang rape women. The question of alcohol consumption is highly relevant for determining her credibility as a witness, and the fact that she was at a “party environment” suggests to me that she probably was drinking alcohol. If she had NOT been drinking, then it would make sense to put that in her affidavit, because it would make her much more credible.

If she were subject to cross-examination, the FIRST question I’d ask her is whether she had been drinking alcohol when she witnessed these things, and how much? That goes directly to her credibility given the memory impairing effects of alcohol.

Additionally, she states in line 14 of her affidavit that “I am aware of other witnesses that can attest to the truthfulness of each of the statements above.” But, she doesn’t say WHO those people are. Why not? It would instantly make her story more credible if she gave names of other witnesses who could corroborate what she’s saying. The fact that she doesn’t do so makes her story very suspicious.

The fact that she was willing to sign an affidavit, and it is therefore “sworn”, doesn’t make it more credible. Since the affidavit is not being used for any lawsuit or for any legal proceeding, I doubt she could be prosecuted for perjury, if it were shown she was lying. If anything in the affidavit was shown to be a lie, none of the lies would be considered “material”. For instance, someone could sign an affidavit saying “I swear that the sky is red,” and then post it on the Internet, but I don’t think that would make them guilty of perjury because the statement “the sky is red”, while a lie, isn’t material to anything from a legal standpoint. (There is no lawsuit where the color of the sky is an issue.)

Given the fact that she doesn’t say if she was drinking alcohol when she witnessed these things, and given the fact that she claims there were other witnesses, but didn’t name them, I regard her entire affidavit as suspect. Any reasonable person who wasn’t lying would know that others would want to know these things and would state them in the affidavit.

She has yet to give an interview. This is also very suspicious and makes what she is saying suspect. It appears that she isn’t willing to let reporters ask her any of the basic questions that are raised from reading her affidavit. Although, I’ve heard, she will give an interview on Sunday for a pay cable channel. (This also sounds strange to me.) At any rate, I hope she is asked some of these basic questions.

These are the three accusers that have come out to date. I find none of them to be credible based on the news stories I’ve seen. I am not saying they are lying. I’m saying they have not presented any credible evidence for what they are saying. I therefore regard their statements as “arbitrary” -having no evidence to back them up. Before I’m prepared to treat a man as a criminal in my personal or professional life, and denounce him and avoid him, I need some level of actual evidence to demonstrate that what the speaker is saying is true.

The other issue in my mind is: Does any of this matter?. All of these incidents of alleged rape or attempted rape are well outside the statute of limitations for prosecution. The only way this matters is in Judge Kavanaugh’s advise and consent process by the Senate. Senators can hold hearings on the issue, but where do they draw the line? Do they have to have a hearing on every outlandish accusation made by any person about a nominated Federal Judge before they can perform their advise and consent role? What if someone claimed Judge Kavanaugh was an alien sent here to take over the world? Should an obvious nut be allowed to testify? Senators have to assess credibility of potential witnesses based on news reports like the ones I’ve cited. Then they have to come up with some standard of “probable cause” on who to have as a witness, and I think, based on that, no reasonable Senator could even regard these women as credible enough to testify at a hearing.

Movie Review: “The Wife” (With Plot-Spoilers)

Last night I went to see a more “serious” or “literary” movie, as opposed to the usual “shoot ‘em up blow ‘em up” action movie, or the simple “boy meets girl” romantic comedy. The movie I saw was called “The Wife”. There were several things I didn’t like about this movie, and I was reminded of why I think such films are almost always just leftist propaganda.

I think there is too much of a temptation for fiction writers to write about fiction writing, which is what you will see in “The Wife”. It indicates to me that the script-writer spends too much time hanging out with their other writer friends and, their only social circle is their writer’s group.

When I see “writing about writing”, it appears to me that the author hasn’t gone out and lived enough and experienced enough to have anything to say, other than to talk about the process of writing. It indicates to me that the writer lives in a sort of “echo chamber” with other writers. (This isn’t the only “echo chamber” the author of the script for “The Wife” seems to live in, but more about that later.)

“The Wife” starts out with an elderly man and his wife finding out he has won the Nobel Prize for Literature. The setting for the movie appears to be sometime in the late 20th Century. No one uses cell phones, and they don’t appear to have caller ID on their phones. Additionally, they fly to Europe for the Nobel Prize ceremony on a Concorde Jet, which hasn’t been in service since 2003.

Most of the story takes place during the few days leading up to the awards ceremony in Stockholm Sweden, with flashbacks to the past of the Husband and Wife. These flashbacks eventually reveal a crucial secret about the husband’s writing. That secret is (Plot Spoiler):

 

 

 

 

The Husband didn’t write any of his novels. His wife wrote all of them, with very little input from him.

I disliked the setting and plot premise of this movie “right off the bat”, because I have almost total contempt for the Nobel Prize and the people who receive it. When it comes to the sciences, like Physics, the Nobel Prize actually means something because Physics is a legitimate science.

I have less respect for the Nobel Prize in Economics. Probably, some decent economists receive the award. FA Hayek received it, and he was pretty okay, as far as academic economists go. But, I also have a feeling the Nobel Prize in Economics should be called “The Nobel Prize in Leftist Economics”, since that is what most of its recipients probably are.

When it comes to the Nobel Prize in Literature, I am 99.9999% certain that it is nothing more than an award for what passes for “literature” within the “post-modern”, egalitarian, and “limousine leftist classes” of cities like New York, San Francisco, London, and Paris. I have nothing but contempt for the Nobel Prize in Literature and the people who receive it.

So, the fact that the main character was receiving a Nobel Prize in Literature meant I held great dislike for him right from the beginning, because I think only a complete “literary blaggard” could win it. But, it was even worse than that, because it turns out the person receiving the Nobel Prize for Literature in “The Wife” is a complete “second-hander”, as Ayn Rand would say. His wife wrote all of his novels. (Although, I guess that means I think his wife is the literary blaggard, and he’s just a second-hand hack.)

Aside from the setting in Stockholm, the rest of the movie is set in a series of flashbacks to the past of the Husband and Wife, and how they met and eventually married. This is how it is revealed that the Wife wrote all of the Husband’s novels.

The Wife met her Husband when she was a college student and he was her creative writing professor. He was already married with a child, but he had an affair with her, and eventually leaves his first wife. We also eventually discover in subsequent flashbacks that he has been fired from his teaching position for having an affair with a student.

Early on, the Wife meets another female author, who apparently hasn’t had much success at writing. This older author tells her to stop writing and makes some vague reference to male sexism in the world. As the flashback subplot unfolds throughout the movie, we discover that this is probably the reason the Wife lets her husband take the credit for her writing -although they are never 100% clear on why she would let him do that. (More on that later.)

The notion that male sexism prevented women in the 1950’s and 1960’s from being successful authors was insulting for several reasons. First, it is not in accord with historical fact, and is simply an attempt to push a “feminist narrative” of “male oppression” that “keeps women writers down”. There have been numerous important female writers both during and before the 1950’s. To name a few: Margaret Mitchell (Gone with the Wind), Harriet Beecher Stowe (Uncle Tom’s Cabin), Mary Shelley (Frankenstein), Jane Austen (Pride and Prejudice), Agatha Christie (Murder on the Orient Express), and Harper Lee (To Kill a Mockingbird).

Second, the notion of “male sexism keeping women down” in publishing completely ignores one of the greatest fiction writers of the 20th Century. She did it all on her own, and the fact that she was a woman didn’t hurt her success in the least: Ayn Rand.

Miss Rand was a female writer who wrote literature in the 1940’s and 50’s dealing with fundamental questions about the individual and his relationship to the state and society. Her novels have been very successful. It wasn’t “male sexism” that opposed her. It was the “literary left”, which has hated and despised her from day one. It’s not men keeping great writers like Miss Rand down -its the “limousine leftist intelligentsia”.

Like I said, they never gave a realistic explanation for why this woman would have let her husband take credit for her writing in the movie. They simply implied it was all because of “male sexism”, which I’ve shown is not based in historical fact. There have been many female writers who were recognized as great and had successful careers, well before the 1950’s, when the flashbacks of “The Wife” take place. The movie did “touch on” two possible explanations that I found far more realistic, but it never fully developed the ideas, because it would have challenged several “sacred cows” of leftism.

The Wife in the movie met her husband as a student when he was her married professor, and they started an illicit affair. The Husband was fired when this came out, and it ended his teaching career. He then turned to writing, but it turned out he wasn’t a very good writer.

One of the more powerful scenes in the movie is during a flashback when the Wife has honestly told her husband that his writing isn’t good, and he throws a tantrum. (It’s a bad idea to let your spouse tell you if your writing is good or not.) She is in love with him, and I think she feels guilty for getting him fired from his teaching job. So, she offers to re-write his first novel.

This premise could have been “fleshed out” more in the movie. Her guilt over breaking up his marriage and getting him fired could have provided a much more believable motivation for why she would let him take credit for her writing. However, this is the era of “Me Too Feminism”, in which any professor who had an affair with his adult student is automatically going to be condemned as the person at fault. To suggest that a college professor’s adult female student could have any blame for his getting fired from his job is going to run afoul of one of the Hollywood left’s “Egalitarian Sacred Cows”. As a result, this premise was only hinted at in the movie, and not made sufficiently clear to establish that this was, in fact, the Wife’s motive for letting her husband take credit for her writing.

There is another possible motive “hinted at” in the movie for why the Wife lets her husband take credit for her writing. When the elderly Husband and Wife are having a fight after his acceptance speech for the Nobel Prize, the Wife has told her husband that she is leaving him. The Husband, who is Jewish, says she is not Jewish and that all of the things in the novels he supposedly wrote are about Jewish characters and subjects from his life. Basically, the husband accuses the wife of “cultural appropriation”.

First, I will note that the implicit premise here is a little bit “disturbing”. It is implied that this nice “Shiksa” has been “exploited” by her Jew husband, who is taking credit for her writing. The idea sounds a little bit “too close” to what a certain German political group in the 1930’s said about “Jewish exploitation of Germans”, and what certain “black nationalists” still say today about the Jews. However, I think fear of “cultural appropriation” accusations by critics would have formed a better premise for why the Wife couldn’t take credit for the writing.

It is widely believed among the “literary left” that only a person from a particular culture or race can write about characters from that culture or race. If a white person writes about a black protagonist, he is likely going to be condemned for “cultural appropriation”, which is regarded as a form of racism. Paradoxically, if a white author has only minor black characters, then he will be accused of using the “magic negro trope”, which is also supposedly racist.  A white author is damned by the left if he does, and damned by the left if he doesn’t have major black characters.

This premise that the Wife cannot write about Jewish characters because she isn’t Jewish is only “hinted at” in the movie in one, single scene. Additionally, if they were going to make this the motivating factor for why the Wife lets her husband take credit for her writing, then they should have made it more apparent by making the husband black, where she is writing about black characters and experiences. This would have made the fear of accusation of “cultural appropriation” more obvious. (Even better would be if it had been about a white husband married to a black woman, where the black woman is taking credit for the husband’s writing about black female characters and situations.)

It is clear to me why “The Wife” came out at this moment in time. It is a reaction to the election of Donald Trump, and the stunning and unexpected defeat of Hillary Clinton. There was a “certainty” among the left that Hillary Clinton would be our next president in 2016. Part of this arrogant refusal to see reality was based on the notion that Hillary Clinton had somehow “paid her dues”. I think that much of the “feminist agitation” of the last two years, including the so-called “Me Too Movement”, is the feminists throwing a “tantrum” because Hillary Clinton lost the election.

Hillary Clinton’s husband, Bill, was a well-known philanderer, who “couldn’t keep it in his pants”. “The Wife” attempts to explain Bill’s infidelities by showing the Husband in the movie to be a serial adulterer. The implication is that he is cheating on his wife because he knows he is a “writing hack” and resents the fact that his wife is actually the great writer. Sleeping with other women is his form of “retaliation”.

Similarly, feminists are convinced that Hillary was the “real President” during the Bill Clinton Presidency and that Bill was just a womanizing “political hack” that Hillary had to use because there are too many sexists out there who wouldn’t elect her President. Bill supposedly knew that Hillary was the “better politician”, and so he slept with women because of his deep-seated sense of inferiority in the face of Hillary’s supposed genius. (I doubt this is why Bill Clinton was an adulterer.)

I will note that Ayn Rand wrote about a similar situation in her novel “Atlas Shrugged”. There, the main female protagonist, Dagny Taggart, is only the “Vice President in Charge of Operation” of the family railroad business. Her worthless brother, James Taggart, is the “President” of the company, although he is just a “figurehead”, who gets in the way of Dagny when she tries to operate a successful business.

However, Miss Rand, unlike feminists, was “subtle” in her recognition of the genuine injustices against women. Furthermore, Dagny Taggart never sits around bemoaning her plight like modern-day feminists do, nor does Dagny Taggard act like a “victim”. Miss Rand also recognized there was plenty of injustice to go around, and that some of it was aimed at men by women. In “Atlas Shrugged”, Hank Reardon is treated quite badly by his wife, Lillian, who belittles his desire for sex as “animalistic” and “dirty”. (I suspect this was a common attitude of wives towards their husband’s sex drives throughout history.)

To somewhat “re-purpose” a famous line from Texas Senator Lloyd Benson: I’ve read “Atlas Shrugged”, Dagny Taggart is a literary friend of mine, and Hillary Clinton is no Dagny Taggart.

I think the more likely reason Hillary Clinton wasn’t elected President while her husband, Bill, was is two-fold: (1) Hillary Clinton was too far to the left, especially for a country just coming off the Ronald Reagan years. (2) Hillary Clinton had, and still has, a very unlikeable and abrasive personality. Like it or not, being President is partly about being able to “connect” with a lot of people in a subtle and probably “subconscious” way. If that wasn’t true, then some “autistic” Economics professor with zero interpersonal skills could probably be President. This lack of “connection” with the mass of people by Hillary Clinton had nothing to do with her gender and everything to do with her “haughtiness”. It was this pretentiousness that caused her to avoid putting much focus on campaigning in states like Ohio, Michigan, and Wisconsin, and it probably cost her the election.

“The Wife” is just Hollywood providing a “victim narrative” for why Hillary Clinton lost the election, with the standard left-wing “trope” of “male sexism” that supposedly “keeps women down”. The movie misses any opportunity to explore more realistic explanations for why there are second-handers in the world, and why there are people who let the second-handers take credit for their ideas and effort.

 

Karl Marx, Polylogism, and Utopian Socialism – How Fundamental Philosophy Drives History

I’m currently listening to: “The Long 19th Century:European History From 1789 to 1917”  Professor Robert I.Weiner (Disk 4, Lecture 7), from  ‘The Great Courses’ series.

https://www.thegreatcourses.com/courses/long-19th-century-european-history-from-1789-to-1917.html

It is a pretty ‘middle of the road’ series with no obvious ideological skew other than, maybe, ‘slightly left of center’, since it’s a mainstream college professor.

In it, he says Karl Marx called the other socialists ‘utopians’ because they believed that socialism could be achieved through peaceful means, maybe even with the assistance of other classes. That is where the term ‘utopian socialist’ comes from.https://en.wikipedia.org/wiki/Utopian_socialism

Marx, on the other hand, believed that only violent class struggle could achieve socialism.

I realized when listening to this that Marx’s metaphysics and epistemology was driving his politics. He thought that your class determines your consciousness -that what class you are born into determines your logic. He was a ‘polylogist’ who believed in ‘many logics’. The proletarians have their method of thinking, the bourgeoise have theirs, the aristocracy have theirs, etc.

http://aynrandlexicon.com/lexicon/polylogism.html

Thus, for Marx, there could be no reasoning with those who control the factors of production, because they fundamentally don’t think like proletarians. Only violence could bring about socialism. Any socialist who thought you could reason with the bourgeoise was a ‘utopian’ -not recognizing reality. Marxism was therefore self-described as ‘scientific socialism’.

This explains the inevitable Marxist penchant for mass killing when they took over in a country. Anyone who wanted a peaceful transition to socialism was seen as naive at best.

https://en.wikipedia.org/wiki/The_Black_Book_of_Communism

Later, what I think happened is others picked up this same idea of polylogism and applied it to things besides class -such as your race or ethnicity. (Specifically, a certain political group in 1930’s Germany.) Once again, without a common frame of thinking and logic, any such proponent of ‘racially unique logic’ would be led to believe that no reason or discourse is possible between the races, and that only violence or separation is the solution.

I vaguely knew about polylogism from reading Ayn Rand and Leonard Peikoff. http://www.peikoff.com/lr/home.htm But,  I never really saw how one’s views on logic and the nature of the mind could have political ramifications like they clearly did on Marx when he referred to his fellow, non-violent, socialists as ‘utopians’. Furthermore, any time a Marxist committed murder, he had the perfect rationalization handy: He is serving the forces of historical necessity, and no reasoning is possible with the forces of counter-revolution because they don’t think like him.

Fundamental philosophy really does have political and social consequences for history.

Gun Control: A State-Sponsored Initiation of Physical Force

On July 14, 2016 a terrorist drove a cargo truck into crowds of people celebrating Bastille Day in Nice, France, killing eighty-six people and injuring 458 others. http://www.telegraph.co.uk/news/2016/07/14/84-killed-in-nice-by-lorry-during-bastille-day-celebrations—ho/

Mass-murders using a multi-ton vehicle are simply viewed as tragedies for the victims, and acts of viciousness by the perpetrators. Politicians and activists on the left do not attempt to change our attitudes towards trucks and automobiles. There are no calls for criminal background checks before owning a car, no calls for psychological screening before you can get your new Toyota, and anyone seriously suggesting that cargo trucks should be banned would be laughed at.

On the other hand, any time there is a mass-murder involving a firearm in “gun friendly” United States, and not in countries with massive firearms restrictions, like France or Belgium, it becomes time to trot out the “gun control” arguments. The latest mass-shooting in Florida has brought forth the left’s usual call for an “assault weapons” ban. As with any blanket governmental prohibition on the ownership of any device or substance, the problem with “gun control” is this: The only way to enforce it is to turn government into a force-initiator. Although, in our already very un-free society, it means turning our government into an even greater force-initiator.

I’ll start with a discussion of the difference between murder and self-defense. This is primarily a moral and philosophical discussion of the distinction, not a legal one. Laws are made by men, and can be changed or reformed to better reflect moral and philosophical truth, so keep that in mind as I go over this. I am speaking more as a political philosopher than as a lawyer.

First, the use of a weapon to commit murder is bad, while the use of a weapon to defend yourself from murder is good, if you value your life. I doubt there are many who will dispute the notion that you can rightly defend yourself, so I won’t discuss it any further. Most of us seem to understand it on a “gut level”, but what exactly is the difference between murder and killing someone in self-defense?

It’s not the mere use of force that distinguishes murder from self-defense. A murderer uses force, but so does the person who acts in self-defense. The difference lies in the fact that a murderer is the first to act, while a person acting in self-defense reacts to an articulable act of force by another. Another critical distinction between murder and self-defense is: the person who acts in self-defense is not attempting to gain another person’s values nor to deprive another person of their values. The robber starts the use of force against others to gain their property or money -to gain what they have produced through their thought and labor. The person who acts in self-defense is reacting to preserve his values. When someone tries to murder him, the man who acts in self-defense is attempting to preserve what can be considered an important value, and, I think, his ultimate value -the value that all his other values are aimed at achieving and maintaining. The murderer or the robber initiates physical force, while the person who acts in self-defense, or defense of others, uses force in reaction or retaliation to the initiation of physical force.

Next, what are “gun control laws”? They are “preventative law”. They attempt to prohibit a certain action that is innocuous in and of itself -the ownership of a gun. “Preventative law” prohibits actions that, standing alone, are not an initiation of physical force. The mere ownership of a gun doesn’t kill or injure anyone. This blanket prohibition is imposed in order to prevent some evil that can potentially be committed with the gun -murder, robbery, or rape. If everyone who owned a gun were to somehow magically loose the free will to choose to use a gun to commit crimes like murder, then there would be very little talk of “gun control laws”. This is because such laws would be unnecessary.

The problem with “preventative laws” is that they: (1) Legally prohibit actions that are good if you value your life -the ownership of a gun for purposes of self-defense; and (2) They turn government agents into force-initiators. Now police are ordered to go out and initiate physical force against those who have not used force to deprive others of their life or property. In fact, the police are ordered to deprive people of their right to self-defense by arresting anyone who possesses a gun for the purposes of self-defense.

In the last twenty or thirty years, most of the “gun control” debate has centered around so-called “assault weapons”, although this name is a misnomer. What is being described as an “assault weapon”, like an AR-15, is a semi-automatic long gun with a detachable magazine that can hold anywhere from five to 50 rounds. The term “assault weapon” is a cunning choice of wording used by left wing politicians. It implies that semi-automatic long guns with detachable magazines can only be used to commit initiations of physical force, i.e., an “assault”. But, as I will discuss below, these guns can sometimes be the best option for self-defense, and defense of others. (For brevity, I’m going to call a “semi-automatic-long-gun-with-a-detachable-magazine ban” a “semi-auto ban”.)

The calls for a “semi-auto ban” center around the fact that this type of gun tends to be the mass-shooter’s weapon of choice. I question that if these types of guns were to magically disappear, it would prevent any mass-shootings or even significantly reduce casualty rates in such events. Simple pump-action shotguns, holding fewer than six rounds, have been used in mass shootings in recent years. (https://www.scribd.com/document/233531169/Navy-Yard#from_embed) At any rate, the use of a these guns in high-profile, but statistically rare, mass shootings accounts for a lot of the political push for a semi-auto ban. (http://www.gunfacts.info/gun-control-myths/mass-shootings/)

People on the political left also tend to call for a semi-auto ban because it seems, at first blush, to be more difficult to justify the ownership of such a weapon. A lot of people might see that you need a handgun for self-defense, but they will ask: “Why does anyone ‘need’ an ‘assault weapon’?”

A concrete example of the utility of semi-automatic long guns for self-defense was demonstrated in the Los Angeles Riots of 1992. (https://www.britannica.com/event/Los-Angeles-Riots-of-1992) The LA Times reported that Koran store owners used “…shotguns and automatic weapons…” to defend their stores from looters. http://articles.latimes.com/1992-05-02/news/mn-1281_1_police-car (Likely the journalist reporting in the old LA Times article didn’t know the difference between a semi-automatic and an automatic, and these guns were likely semi-automatics, the precise type of gun that people push to ban after almost every mass-shooting.)

During the LA riots, Korean shop owners were targeted, and their small businesses were often destroyed. They were an immigrant minority group singled out because of the color of their skin by members of other racial minority groups engaged in mayhem and destruction. But, more fundamentally, rioters went after them because they were successful property owners. The Korean small businessmen were everything the rioters weren’t: hard working, ambitious, and devoted to making something of their lives. The store owners were the “producers”, as Ayn Rand would say, and the rioters were, literally, “the looters”. Rather than have their life’s work destroyed, many of these shop owners armed themselves when the police and the government abandoned them. (https://www.youtube.com/watch?v=OCYT9Hew9ZU)

Now, at this point an advocate of a semi-auto ban will say that riots like the one in LA are statistically rare. That is probably true, but, then again, so are shootings that involve the use of a semi-automatic long gun. Far more people are killed with handguns than long-guns of any type. https://ucr.fbi.gov/crime-in-the-u.s/2012/crime-in-the-u.s.-2012/offenses-known-to-law-enforcement/expanded-homicide/expanded_homicide_data_table_8_murder_victims_by_weapon_2008-2012.xls (For instance, in 2012 6,371 people were murdered by handguns, versus 232 people killed by rifles, whether semi-automatic or not.)

Now, lets turn to the consequences of a law prohibiting the ownership of semi-automatic long guns. The first thing to note is that the passage of a law is not like waving a magic wand that makes the outlawed thing go away. The drug laws have been on the books for over a hundred years now, but cocaine, heroin, meth, and marijuana are still readily available. Most people could acquire any drug they want in about 24 hours if they have enough money to pay for it. Furthermore, a semi-auto ban isn’t simply a law that says people can’t use guns to deprive others of their lives because we already have that: It’s called a murder statute. As already discussed, a semi-auto ban is what is known as “preventative law”. It involves the government threatening to use force against those who have not initiated physical force, and never would, because they possess the weapons for self-defense.

A semi-auto ban means that people who possess such weapons for morally legitimate reasons like self-defense will be threated with jail time if they continue to possess them. Like all laws, when the police come to arrest violators, if they resist, the state is authorized to use anything up to and including deadly force to subdue them. In other words, the state will use its guns to kill those who want to have the capacity to defend their lives. The initiation of physical force by the state will be required to enforce a semi-auto ban. Government agents become authorized, and ordered, to commit the moral-equivalent of murder to enforce preventative laws such as this.

Is what I’m saying here just “hypothetical”? Are there any concrete examples of how “preventative” gun laws lead to the killing of those who have not initiated physical force? I think the incident at Ruby Ridge is an example of this. Ruby Ridge is an illustration of the fact that gun-prohibitions have life and death consequences. (The facts I outline here are all found in a britanica.com article called “Ruby Ridge Incident” https://www.britannica.com/event/Ruby-Ridge-incident)

Randy Weaver was a white separatist who moved to Idaho in the 1980’s. While attending an Aryan Nations meeting in the late 1980’s he was approached by what turned out to be an ATF informant, who convinced Weaver to saw off two shotguns. A shotgun with a barrel below a certain length is illegal under Federal law. The ATF then threatened Weaver with arrest for possessing a short-barreled shotgun. They told him he could either face prosecution, or he too could become an informant for the ATF. Weaver refused to become an informant, so the ATF pursued the prosecution on the Federal weapons charge. Weaver was arrested, and after his trial was set, he was released.

Originally, Weaver’s trial was set for February 19, 1991, but the trial was then moved to February 20th. Weaver’s probation officer sent him a letter incorrectly stating that the new trial date was March 20. (Similar to the latest mass-shooting in Florida, Federal Government Officials demonstrated their incompetence. http://www.dailymail.co.uk/news/article-5401101/FBI-knew-Nikolas-Cruz-stockpiling-weapons.html)

When Weaver failed to appear on February 20, the court issued a bench warrant for his arrest. Weaver was then indicted by a Federal grand jury for failing to appear at his trial. The US Marshal’s service was then tasked with arresting Weaver. On August 21, 1992, six heavily-armed Marshals entered Weaver’s property. The Weaver family dog discovered the Marshals in hiding, and one of the Marshals shot the dog. Weaver’s 14-year-old son, Sammy had been walking the dog, and he then got into a gunfight with the Marshals. The Marshals shot Sammy Weaver in the back, killing him. One of Weaver’s friends, Kevin Harris, who had also been with Sammy, then shot and killed US Marshal William Degan.

At that point, the FBI was brought in to assist the Marshals, and there was a standoff centering around Randy Weaver’s house. On August 22, 1992, an FBI sniper shot Weaver in the arm, and accidentally shot his wife, Viki Weaver, in the face, killing her while she held the Weaver’s infant daughter behind the front door of the cabin.

Weaver and Harris eventually surrendered. Weaver was charged with numerous crimes, including murder, conspiracy, and assault. Kevin Harris, who had shot US Marshal, Degan, was acquitted of murder. Weaver was found not guilty on all charges, except the original failure to appear for the original firearms charge.

To sum up: Viki Weaver, Sammy Weaver, and a US Marshal were killed because, back in the 1930’s, Congress arbitrarily decided that a shotgun was okay, but having a sawed-off shotgun was so bad that the Federal Government should be free to initiate physical force against anyone who was found to be in possession of one.

I doubt that the law against possessing a sawed off shotgun has ever saved a single life -although I obviously don’t know that for certain. What I do know is that Viki Weaver and her son Sammy are dead because the government saw fit to initiate physical force to prohibit the mere possession of device whose only difference from a legal device is a shorter barrel. Randy Weaver hadn’t initiated physical force against anyone, and whatever one thinks of some of his odious political views, I don’t think that justifies what I consider to be the moral-equivalent of the murder of his wife and son by agents of the state.

The death of Viki and Sammy Weaver is the price we pay when we direct government agents to initiate physical force in an attempt to ban the mere possession of a device. The death of innocent people who cannot defend themselves from criminals because guns are banned is another price we pay. Mass murders are horrible. But, then again, all initiations of physical force are horrible, especially when they are committed by armed agents of the state against a disarmed population.

I’ve heard death penalty opponents say something like: “How can the state say that killing is immoral by killing people?” They are noting an apparent contradiction, although it isn’t a genuine contradiction, since the death penalty is actually the state saying murder is immoral -and it is killing the murderer to demonstrate that. “Murder” and “killing” are different things. “Murder” is killing by the initiation of physical force. It is starting the use of force to deprive another of their most important value, which is their own life. However, this slogan by death-penalty critics can be repurposed when it comes to gun control into a true statement: How can we say that the initiation of physical force is immoral by initiating physical force against those who own a gun to protect their lives? Because that’s what “gun control” is.

Affirmative Action Penalizes The Rational

When I discuss the injustice of affirmative action programs, some will retort that such programs are necessary because not everyone is as rational as I am. The assertion seems to be that there are people out there who will make decisions on school admissions or job hiring based on racial discrimination, so the affirmative action programs are necessary to counter-act that.

But, do affirmative action programs in hiring and educational admissions encourage or discourage rationality? In actuality, they discourage people from acting rationally by destroying the benefit of behaving rationally.

First, I will start with some definitions:

Affirmative action– are policies by private employers, government employers, or universities in which individuals are admitted or hired over more-qualified persons because of the less qualified individual’s race.

Rationality– is the act of conforming one’s actions to the goal of promoting and sustaining one’s life. Such conformance of one’s actions to that goal requires one to recognize the facts of reality and then act accordingly. Reality, to be commanded, must be obeyed. Ayn Rand summed up the purpose of rationality:

My morality, the morality of reason, is contained in a single axiom: existence exists—and in a single choice: to live. The rest proceeds from these. To live, man must hold three things as the supreme and ruling values of his life: Reason—Purpose—Self-esteem. Reason, as his only tool of knowledge…These three values imply and require all of man’s virtues, and all his virtues pertain to the relation of existence and consciousness: rationality, independence, integrity, honesty, justice, productiveness, pride.” Galt’s Speach, _For The New Intellectual_ Pg. 128, http://aynrandlexicon.com/lexicon/morality.html)

Justice– is the virtue of judging people in accordance with a rational standard and then treating them accordingly. For example, in a fully free society, a criminal is put in jail because he is judged to have violated the rights of some other person to live and act in accordance with their rational thinking. The criminal is put in jail to restrain him from violating the rights of others going forward into the future. An employer hires the most productive employee he can at a given wage because such an employee will maximize the profitability of his business. The profitability of his business is the rational standard by which the employer judges employees. His act of hiring the most productive employee is treating someone in accordance with that standard.

The best way to see that affirmative action programs discourage rational behavior is by looking at some concrete examples:

(1) Affirmative action in college admissions. There are a limited number of spots for students in each freshman class per year. Affirmative action means a less qualified student will be admitted over a more-qualified student based on the less qualified student’s race. This isn’t necessarily a less-qualified non-white being admitted over a white in the United States. Asians would probably have greater admissions rates at some universities if affirmative action were done away with -which I am fine with. If they are the ones that have the best grades and SAT scores, then they are the ones that deserve to be there. https://www.cato.org/publications/commentary/jeff-sessions-justice-department-goes-after-affirmative-actions

Such race-based admissions mean students and their parents are going to be forced to pay for universities through their taxes, and then their children are going to be denied admission based on their race, even though they have studied harder and done things to cultivate their rationality and expand their knowledge. (Leaving aside the fact that many public schools often seem to do the opposite of encouraging knowledge and rationality in their students.)

Students that are more rational will be penalized in favor of students that are less rational. Furthermore, to the extent a four-year degree is required to obtain a professional license for many areas of work, such as lawyers and doctors, those of us in the public will be forced to use the services of less-qualified minority doctors and lawyers who were admitted not because they were the most intelligent or qualified to work in those professions, but because of their race. This means our rational choice as consumers of things like medical services and legal services is thwarted by affirmative action programs in university admissions.

(2) Affirmative action in hiring. This involves a business hiring or retaining a less-qualified employee over another more-qualified employee based on the less qualified employee’s race. Since any one employer only has a set number of employees at a time, it means some people who are harder-working, more diligent, more productive, and, in a word, more rational, will be excluded from employment based on their race.

This doesn’t just hurt the employee who was not hired, but should have been hired if the business went on the basis of productivity of employees exclusively. Business customers will receive a sub-standard product over what they could have had. Investors in the business will receive a lower return on their investment than they could have obtained. Managers at the business who insist on hiring on the basis of productive ability, i.e., the more rational managers, will be penalized for doing so. The affirmative action program in hiring penalizes rationality and rewards irrationality.

Furthermore, if the business is a government contractor producing goods and services for governmental functions, then the taxpayers are being forced to not only pay taxes, but to pay taxes to employ people who are less competent at their jobs than other job candidates, and getting a substandard product in return. A funny consequence of affirmative action programs would be some of the employees at the United States Post Office. A less funny example would be what happens when less qualified people work on things like military equipment, where the lives of soldiers are at stake, as well as the ability of our country to defend itself from enemy attack. Our free and good society’s very existence is put at risk by affirmative action programs in military equipment contracts. Our continued ability to exercise our freedoms and liberties guaranteed under the constitution is contingent on our military’s ability to protect us from invasion by people who would not respect our right to be rational. Affirmative action programs in defense contracts are therefore a huge threat to those of us who want to be rational in order to sustain and maintain our lives.

If you look around, you can see other examples of treating less qualified people better than they deserve because of their race. Some are more subtle than the above and get into complex social dynamics. For instance, what happens when you invite someone to a party because of their race –you don’t want to be perceived as racist- but they are an obnoxious boor? I won’t go through the details, but the party is less fun.

These examples illustrate my overall point. Affirmative action programs discourage and penalize rationality. To claim that affirmative action programs are necessary because “everyone isn’t rational” is the opposite of the truth. In reality, affirmative action programs destroy incentives to be rational because they destroy the principle of justice -of judging people in accordance with a rational standard and then treating them accordingly.