Let’s Create Better Suburban Representation On The DART Board

Getting on the buses and trains for the Dallas Area Rapid Transit system is always an ordeal. There is always that sense of dread as to what sort of crazy person you’re going to run into today. Will there be a bum sleeping off his latest heroin/fentanyl fix lying at your feet? (True story.) Going to get threatened by the local “diversity”? (Also true story.) What if there was a better way?

The City of Plano and several other suburban cities around Dallas are currently negotiating changes to the Dallas Area Rapid Transit system with the DART board. DART was created in 1983, and replaced the Dallas Transit System. DART includes within its service area more than just the City of Dallas. Several suburban cities are covered under DART service, and, as part of this coverage, sales taxes are imposed on the sale of goods and services to cover the costs of DART. (Fees are charged to riders, but the sales taxes provide the bulk of the money for DART.)

I wanted to write a little on this topic because I think it is assumed that anyone in favor of capitalism must be against the use of buses and trains in cities. I think it is a mistake to assume this. In an ideal world, I would very much prefer to use buses and trains. I would generally prefer to live in a place where I did not need to own a car to get around. (I don’t want to get into all the reasons I don’t think this is an ideal world right now, as it would be a distraction concerning my overall point. Let’s just say it relates to the people who tend to be on the buses and trains, and their behavior. It’s also the fact that our cities, especially Dallas, are set up in such a manner that being carless is not a good option.)

In a better culture, with better laws, that was closer to pure capitalism, cities would be private entities. Services like roads for cars, sidewalks for pedestrians and bikers, and trains and buses would all be owned by a private corporation. This corporation would replace all functions of city government, other than the police and perhaps municipal courts. It’s also possible that some services currently provided by a single city government would be provided by multiple corporations. But, I suspect it would make the most economic sense to put most of those services into one entity that provides a complete “package” of services in the area.

People would then “vote with their feet”, on where to live. They’d choose cities with the bundle of services and infrastructure that best served their needs and lifestyles. People who preferred more car-centric cities could live in those cities. People who prefer to use buses, trains, bikes, and walking, could live in those cities. Cities would also set the terms of who could live there, and under what conditions. It would probably become common to require criminal background checks to ensure safety in a city. People with criminal records would be barred from living in certain areas, or even from living in the city at all. Cities would set the terms on which roads, sidewalks, and other city assets could be used on a wide variety of topics. For instance, fully privatized cities could set the terms on whether and how firearms could be carried on private roads, private parks, and private sidewalks. Cities would set the terms on what sorts of gatherings and speech could be engaged in, as it is all private property. People who prefer cities that allow them to carry firearms or to engage in more or less speech on sidewalks and roads could move to the cities that offer more or less of that. The terms of use for things like roads, sidewalks, busses, and trains could also contain a requirement that individuals are subject to “stop and frisk” and other crime control measures, thereby reducing criminality. (People who do not like it are free to move to other cities that don’t have such requirements. No one is forced to pay for cities they don’t like.)

The private city would charge fees for its services. For instance, given advances in technology, city roads would likely be electronically tolled now, with drivers being charged some fee for every mile driven on those roads. (In the past, before electronic toll tags became so easy to implement, this might have been some other system, such as receiving a sticker or plate to put on your car that shows you paid the monthly user fee, and then private security or cops would stop and evict/fine anyone driving on the road without the proper sticker/plate.) Bicycle lanes and even pedestrian pathways might be tolled, or portions of them tolled, too. For instance,  a particularly scenic walkway might be tolled with an entry fee, and bicycle paths might be patrolled by security/cops, who require you to have a displayed sticker or small plate, or a QR code, on your bike. (Those who don’t are evicted as trespassers, and/or fined for trespassing.) Rules regarding the use of bike paths, roads, and pedestrian walkways would all be set by the property owner(s). No longer would homeless people and mentally ill people be able to just camp out on sidewalks or roadsides, as this would be trespassing. Likely some portion of the roads, sidewalks, and bike paths would also be paid by local businesses. For instance, the entity that owns a road or sidewalk might charge a business a fee to get access to the road or sidewalk in front of it. Without paying the fee, the entity might block off the road or sidewalk such that access to the business is impossible. (They could erect a large wall, or some other such thing preventing cars and pedestrians from going from the road to the business or vice-versa.) Other methods/business models are possible when it comes to funding. (For instance, advertising billboards might be used on some roads by the owner of the road to defer costs.)

How do we get from where we are today, with city governments delivering services like roads, to a completely privatized city, where the only thing city government manages are the police and local courts? Such a privatization could take different forms. I think it would require some sort of transfer of the ownership of things like roads, sidewalks, bike lanes, and other city land/property to a corporation. Shares in the corporation would then be distributed to the local property owners and taxpayers. Perhaps everyone owning property in the area gets a number of shares in the corporation proportional to the amount of property they own in the city limits. I believe cities are currently funded mostly through sales taxes and property taxes, so these taxpayers should get shares in the corporation, but the exact details of the privatization can be worked out at some future point when our society is actually ready to do so. The principle of the privatization, and who should own city infrastructure, would be based on the idea that the current taxpayers are the true owners of city property. These taxpayers should receive ownership interests in the city in proportion to the amount of taxes they pay.

Until city infrastructure is truly privatized, we should seek to mirror the private, free market model by giving a greater say to those who are actually paying the money to support the system. In the case of DART, that means giving the people who pay the sales taxes a say in how DART is run. People who pay more sales taxes should have a greater say when it comes to DART.

The City of Dallas contributed about half the sales taxes for DART. Up until recently, it had more than 50% of the board members for the entity that controls DART. This was clearly unfair, but apparently Dallas has agreed to give up more seats to other cities to keep them from withdrawing from DART. This is fairer, and closer to a private system where ownership is tied to capital contribution.

I would propose that this be taken a step further. The State Legislature should pass a law that creates a new “charter” or “constitution” for DART that directly ties membership on the entity that controls DART to how much sales tax revenue the city contributes. It should probably be something along the lines of: each city within the DART service area gets one member on the DART Board. A city then gets additional members on the DART Board based on their relative contribution to funding DART through sales taxes. For instance, Dallas contributes roughly half, so it gets enough additional members to give it roughly 50% of the Board members. Every other city gets additional members on the Board to reflect their relative contributions. If a City’s contribution to DART changes over a period of time, then it gets fewer or more Board members. This can all be enforced in court, so a city can ensure it is receiving its fair share of Board members. 

Some cursory research indicates that DART’s enabling legislation is found at Chapter 452 of the Texas Transportation Code, so this should be modified to put this into effect. The current DART Board only has 15 members. The Board would probably need to be expanded to ensure each city in DART gets at least one member, and to ensure proper proportional representation based on amount of sales tax contributed. I also believe that members to the DART Board are currently appointed by each city’s council. Another possible reform to consider would be to make the DART Board members elective at the city level, so that members of the public choose their DART Board representatives. There might be downsides to making the positions elective, however. Local elections usually draw very few voters, so it is easy for local interest groups to round up a number of voters, take them to the polls, and influence the outcome of the election. It might be better to leave the system as an appointed system, with DART Board members chosen by the local city council, which has the knowledge and resources to pick good Board members. Alternatively, perhaps one of a city’s DART Board members is elected, and the rest are appointed by the city’s council. This gives some direct representation by the city’s voters. So, for instance, if the City of Dallas had ten members on the DART Board, one of those is elected by the voters, and the other nine are appointed by the Dallas City Council.

Unfortunately, a completely privatized City of Dallas and local suburbs is not possible under the current system of governmental interference in the free market. Until pure capitalism is established, the State Legislature should do its best to ensure that local taxpayers who pay for DART are in control of the Board, and are able to control the system’s future growth and progress.

End Affirmative Action and DEI In Employment

In 1963, President John Kennedy made a televised appearance and urged legislation similar to what would become the Civil Rights Act. After Kennedy was assassinated, President Johnson signed the Civil Rights Act of 1964 into law. (https://www.archives.gov/milestone-documents/civil-rights-act)

The act was the most sweeping legislation on this topic since Reconstruction. It covered many areas, and is broken down into eleven titles. For instance, Title I has to do with voter rights, Title VI concerns federal funding, and Title VII concerns employment. A major intent of the act was to end Southern legal policies concerning public accommodations, voting, and businesses. However, the Civil Rights Act of 1964 went far beyond this, as it did not just abolish certain state laws in the South, but also regulated private action by private businesses and individuals. (https://www.archives.gov/milestone-documents/civil-rights-act)

Opponents of the Civil Rights Act said it would, amongst other things, lead to a system of racial quotas in hiring. They said businesses would have to hire a certain percentage of each race, regardless of the merit or ability of those persons to do the best job. Proponents of the bill that would become the Civil Rights Act assured the nation it would not institute racial quotas for the hiring of employees. (https://www.americanbar.org/groups/crsj/resources/human-rights/archive/1964-civil-rights-act-then-now/) However, subsequent Supreme Court decisions said that “voluntary affirmative action”, that is open discrimination against whites in hiring, was just fine.

Currently, the courts say any private employer is free to implement voluntary affirmative action programs that are claimed to assist blacks and other minorities. This has been the law of the land since 1979, when the US Supreme Court decided United Steelworkers of America v. Weber, 443 U.S. 193 (1979).

United Steelworkers concerned a collective bargaining agreement between a union and an employer, which said that 50% of employees in a training program would be black “…until the percentage of black craft workers in the plant is commensurate with the percentage of blacks in the local labor force.” (Id.) Weber, a white employee, sued, pointing out that the policy violated Title VII of the Civil Rights Act. The plan, instituted by the labor union and the employer, was considered by the court to be voluntary, and not one that was required by government. The Supreme Court held that since it was voluntary, and was aimed at helping blacks, it did not violate Title VII.

The Court pointed to the Legislative History of the Civil Rights Act, which indicated it was aimed at helping black people:

Congress’ primary concern in enacting the prohibition against racial discrimination in Title VII of the Civil Rights Act of 1964 was with ‘the plight of the Negro in our economy.’ 110 Cong.Rec. 6548 (1964) (remarks of Sen. Humphrey).” (Id.)

In other words, the Supreme Court in United Steelworkers said the Civil Rights Act of 1964 was there to help black people, not to create a “colorblind” society, or to create “racial equality in the workplace”.

The Court in United Steelworkers also dismissed a provision in the Civil Rights Act that seemingly prohibited racial quotas, in an act of what I’d call “linguistic jujitsu”:

Nothing contained in this subchapter shall be interpreted to require any employer, employment agency, labor organization, or joint labor-management committee subject to this subchapter to grant preferential treatment to any individual or to any group because of the race, color, religion, sex, or national origin of such individual or group on account of an imbalance which may exist with respect to the total number or percentage of persons of any race, color, religion, sex, or national origin employed by any employer, referred or classified for employment by any employment agency or labor organization, admitted to membership or classified by any labor organization, or admitted to, or employed in, any apprenticeship or other training program, in comparison with the total number or percentage of persons of such race, color, religion, sex, or national origin in any community, State, section, or other area, or in the available work force in any community, State, section, or other area.”(42 U.S.C. § 2000e-2(j))

The court basically focused on the language: “…to require any employer…to grant preferential treatment…on account of any imbalance which may exist with respect to the total number or percentage of persons of any race….in comparison with the total number or percentage of persons of such race…in any community, State, section, or other area, or in the available work force in any community, State, section, or other area.”

The Court said no one was “requiring” the employer in United Steelworkers to grant preferential treatment to blacks, who were underrepresented in the workforce, in comparison to the number of people living in that area. In this case, the business in question was located in Gramercy, Louisiana, whose local workforce was 39% black. Prior to the implementation of this program, the workers in the business in question, involved in that particular type of work, was only about 1.83% black. (Id. at 198)

It’s doubtful that any court, anywhere, ever, would allow an “affirmative action” program to stand, if the situation were reversed. That is, imagine if the population of a city were 39% white, but only 1.83% of a company’s workforce were white, and the company instituted a program to increase white hiring. (I’m not sure if this would ever really happen, but perhaps if some basketball team decided to have a special program to increase white basketball players?) Not only would such a policy be struck down by the courts, the business would likely be burned to the ground by an angry mob of protestors, but I digress.

Probably the above scenario I present, of a black imbalance of workers over whites, also could never occur because the Court in United Steelworkers went on to say that there were limits on when a voluntary affirmative action plan like that one would be upheld. The Court said the plan in that case was designed to “...to break down old patterns of racial segregation and hierarchy…” (Id. at 208), it did “…not unnecessarily trammel the interests of the white employees…” (Id at 208), and the plan was a temporary measure, and would only continue until black employees as a percentage of workers, were the same as the percentage of blacks in the local population.(Id.  At 208).

Like it or not, since 1979, employers have been free to “voluntarily” discriminate against whites, in favor of blacks, as long as they could show it had to do with breaking down “old patterns of racial segregation”, did not “unnecessarily trammel the interests of whites”, and so long as the measure was “temporary”. This is what many companies have done, too. For instance, Larry Fink of Blackrock said that he was instituting an aggressive “diversity program” in order to get rid of “…a bunch of white men…”. (https://www.foxbusiness.com/business-leaders/blackrocks-larry-fink-rattles-employees-amid-political-posturing)  (Fink and his defenders would, of course, say that I’m mischaracterizing what he said, but he was aiming to reduce the number of white workers by replacing them with less qualified minority workers, since a profit-oriented business would naturally hire the most qualified, regardless of race, in order to maximize shareholder value and profits.)

There are indications in the legal system, and in the culture, that preferential treatment for black employees in hiring could be coming to an end, however. This has already occurred, “de jure” if not “de facto”, when it comes to affirmative action programs in college admissions.

In the Summer of 2023, the US Supreme Court issued its opinion in Students for Fair Admissions, Inc. v. President and Fellows of Harvard College. This opinion declared illegal any sort of racial preference system for any entity receiving federal financial assistance. Most universities and colleges today receive such financial assistance through student aid programs like Pell Grants or Federal student loans, as well as through research grants and other tax breaks:

The clearest example of Title VI-covered federal financial assistance is money provided through federal grants, cooperative agreements, and loans. An entity may receive grant money directly from an agency or indirectly through another entity. In either case, the direct recipient as well as the secondary or subrecipient are considered to have received federal funds. In other instances, the funding may be directed to the funding beneficiaries but another entity ultimately receives the funding. For example, a college or university receives federal financial assistance indirectly where it enrolls United States military veterans for whom the federal government provides tuition payments.” (https://www.justice.gov/crt/fcs/T6manual5)

Title VI of the Civil Rights Act of 1964 says no person in the United States shall, on the ground of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance. (https://www.dol.gov/agencies/oasam/regulatory/statutes/title-vi-civil-rights-act-of-1964)

Additionally, even without the existence of Title VI of the Civil Rights Act, a state government cannot prefer one race over another without likely running afoul of the Fourteenth Amendment’s equal protection clause. The majority opinion of Justice Roberts spent a lot of time analyzing the actions of Harvard and UNC based on the equal protection clause of the 14th, but, as far as I can tell, it was simply assumed that Harvard was a state actor. At footnote 2 to the majority opinion, Justice Roberts says:

Title VI provides that ‘[n]o person in the United States shall, on the ground of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance.’  42 U. S. C. §2000d.  ‘We have explained that discrimination that violates the Equal Protection Clause of the Fourteenth Amendment committed by an institution that accepts federal funds also constitutes a violation of Title VI.’ Gratz v. Bollinger, 539 U. S. 244, 276, n. 23 (2003).  Although JUSTICE GORSUCH questions that proposition, no party asks us to reconsider it. We accordingly evaluate Harvard’s admissions program under the standards of the Equal Protection Clause itself.”(SFFA v. Harvard, 20-1199, decided June 29, 2023, footnote 2, Roberts opinion, emphasis.)

The opinion’s equal protection clause analysis makes more sense with respect to the University of North Carolina, which is clearly a state actor. It would seem to me that Harvard’s program was struck down more because of Title VI, not the equal protection clause, but the Robert’s footnote 2 makes it clear this is based on past precedent, which no one asked the Court to reexamine in that case. (Whether this makes any difference in future analysis of affirmative action programs at private versus state public universities, time will tell.)

The relevant facts in SFFA v. Harvard concerned the admissions processes at Harvard and University of North Carolina, which ensured that race was a major determinant in whether a significant percentage of black and hispanic students were admitted to these universities. Since there is only a certain number of students admitted every year, if black and hispanic students are being admitted because of their race, and not their qualifications, it meant there were other non-black, non-hispanic students not being admitted, who otherwise would have been admitted, based on academic qualifications alone. (In other words, this was a “zero-sum” situation. The only way for one student to “win”, and be admitted, was for another student to “loose” and not be admitted.)

In a six to three decision, the Harvard and UNC admissions programs were found to be illegal by the Supreme Court. As noted, much of Justice Robert’s majority opinion centered around an equal protection analysis under the 14th Amendment, which more clearly applied to UNC. His opinion noted that any exception to the equal protection clause must survive what is called “strict scrutiny”. Under this two-step test, the racial classification must be used to “further a compelling governmental interest”, and second, must be “narrowly tailored” to achieve that interest. In practice, almost nothing will survive strict scrutiny analysis by a court, meaning almost all governmental distinctions based on race are illegal:

Outside the circumstances of these cases, our precedents have identified only two compelling interests that permit resort to race-based government action.  One is remediating specific, identified instances of past discrimination that violated the Constitution or a statute. See, e.g., Parents Involved in Community Schools v. Seattle School Dist. No. 1, 551 U. S. 701, 720 (2007); Shaw v. Hunt, 517 U. S. 899, 909–910 (1996); post, at 19–20, 30–31 (opinion of THOMAS, J.). The second is avoiding imminent and serious risks to human safety in prisons, such as a race riot. See Johnson v. California, 543 U. S. 499, 512–513 (2005).3) (SFFA v. Harvard, 20-1199, decided June 29, 2023.)

In a 1978 case, Regents of University of California v. Bakke, the Supreme Court had said that promoting a racially diverse student body could be a “compelling governmental interest”, such that certain affirmative action programs could survive strict scrutiny. As the majority in SFFA v. Harvard noted, this was the opinion of Justice Powell, while the rest of the majority wrote their own opinions about why the program in Bakke was legal:

In a deeply splintered decision that produced six different opinions—none of which commanded a majority of the Court—we ultimately ruled in part in favor of the school and in part in favor of Bakke.  Justice Powell announced the Court’s judgment, and his opinion—though written for himself alone—would eventually come to “serv[e] as the touchstone for constitutional analysis of race-conscious admissions policies.” Grutter, 539 U. S., at 323….No other Member of the Court joined Justice Powell’s opinion. Four Justices instead would have held that the government may use race for the purpose of ‘remedying the effects of past societal discrimination.’ Id., at 362 (joint opinion of Brennan, White, Marshall, and Blackmun, JJ., concurring in judgment in part and dissenting in part). Four other Justices, meanwhile, would have struck down  the Davis program as violative of Title VI.” (Id., emphasis added)

In essence, Bakke was a tie, with one judge, Powell, breaking it in favor of the affirmative action side, but for a reason other than “remedying the effects of past societal discrimination”.

The majority opinion in SFFA v. Harvard also discussed another case, Grutter v. Bollinger, from 2003, in which the affirmative action program of the University of Michigan law school was upheld. In that case, the court endorsed Justice Powell’s position from Bakke, that racial diversity was a compelling governmental interest. Interestingly, the court in Grutter, as part of Justice O’Connor’s majority decision said:

We expect that 25 years from now, the use of racial preferences will no longer be necessary to further the interest approved today.” (Grutter v. Bollinger, 539 U.S. 306, 343 (2003).)

So, the Grutter court punted on the issue, and said they’d uphold such programs for now, but not at some point in the future.

The majority opinion written by Justice Roberts in SFFA v. Harvard used strict scrutiny analysis to find that affirmative action programs for state universities like the one at UNC were illegal:

For the reasons provided above, the Harvard and UNC admissions programs cannot be reconciled with the guarantees of the Equal Protection Clause. Both programs lack sufficiently focused and measurable objectives warranting the use of race, unavoidably employ race in a negative manner, involve racial stereotyping, and lack meaningful end points. We have never permitted admissions programs to work in that way, and we will not do so today.”(SFFA v. Harvard, 20-1199, decided June 29, 2023.)

The majority opinion did allow for one caveat. It said that:

“...nothing in this opinion should be construed as prohibiting universities from considering an applicant’s discussion of how race affected his or her life, be it through discrimination, inspiration, or otherwise.” (Id.)

This is why I said that affirmative action was made illegal “de jure” if not “de facto”. Every university, including Harvard and UNC, will now increase black and hispanic enrollment through the use of essays, where the applicant makes a note of the fact that they are black or hispanic, and ties it in to some way they once were allegedly discriminated against and overcame it. (This will probably generate a whole cottage industry of essay-writers and “editors” that will assist black and hispanic students with this task, or they’ll just use Chat GPT to make something up.) The Court did note that this was not a license for backdoor race discrimination:

“…universities may not simply establish through application essays or other means the regime we hold unlawful today.”(Id.)

But, showing that universities are doing this will become very fact-specific in litigation, and will be difficult and expensive to show, unless a “smoking gun” can be found, like whistleblowers coming forward stating that they were instructed to admit black students based on their essays.

Solely based on its facts, SFFA v. Harvard has nothing to do with employment law or employers engaging in “voluntary affirmative action”. But, the Gorsuch/Thomas concurrence suggests that there might be future movement by the Supreme Court towards overruling  United Steelworkers of America v. Weber, and a finding that employer “voluntary affirmative action” is illegal under Title VII of the Civil Rights Act.

Unlike the Roberts majority opinion, the Gorsuch concurrence, joined by Thomas, focuses on an analysis of the legality of the UNC and Harvard affirmative action programs from the perspective of Title VI of the Civil Rights Act of 1964:

Today, the Court holds that the Equal Protection Clause of the Fourteenth Amendment does not tolerate this practice. I write to emphasize that Title VI of the Civil Rights Act of 1964 does not either.” (SFFA v. Harvard, 20-1199, decided June 29, 2023, Gorsuch concurrence.)

What is important about the Gorsuch concurrence from the standpoint of employment law is that Gorsuch believes that Title VII, the law on employment discrimination, should be read the same as Title VI, the law on federal funding to universities and other institutions:

If this exposition of Title VI sounds familiar, it should. Just next door, in Title VII, Congress made it “unlawful . . . for an employer . . . to discriminate against any individual . . . because of such individual’s race, color, religion, sex, or national origin.” §2000e–2(a)(1).  Appreciating the breadth of this provision, just three years ago this Court  read its essentially identical terms the same way.  See Bostock, 590 U. S., at ___–___ (slip op., at 4–9).  This Court has long recognized, too, that when Congress uses the same terms in the same statute, we should presume they “have the same meaning.” IBP, Inc. v. Alvarez, 546 U. S. 21, 34 (2005). And that presumption surely makes sense here, for as Justice Stevens recognized years ago, “[b]oth Title VI and Title VII” codify a categorical rule of “individual equality, without regard to race.” Regents of Univ. of Cal. v. Bakke, 438 U. S. 265, 416, n. 19 (1978) (opinion concurring in judgment in part and dissenting in part) (emphasis deleted).”(SFFA v. Harvard, 20-1199, decided June 29, 2023, Gorsuch concurrence, emphasis added.)

After indicating that Title VI and Title VII have similar terms, and should be presumed to have the same meaning. Gorsuch then went on in his concurrence to find that affirmative action programs in education, where the educator receives federal funding, are illegal. In fact, he stated that they are even more illegal under Title VI than they would be under just the equal protection clause, because the strict scrutiny standard might allow for some limited exceptions, while Title VI does not:

In other respects, however, the relative scope of the two provisions is inverted. The Equal Protection Clause addresses all manner of distinctions between persons and this Court has held that it implies different degrees of judicial scrutiny for different kinds of classifications.  So, for example, courts apply strict scrutiny for classifications based on race, color, and national origin; intermediate scrutiny for classifications based on sex; and rational-basis review for classifications based on more prosaic grounds. … By contrast, Title VI targets only certain classifications—those based on race, color, or national origin.  And that law does not direct courts to subject these classifications to one degree of scrutiny or another.  Instead, as we have seen, its rule is as uncomplicated as it is momentous. Under Title VI, it is always unlawful to discriminate among  persons even in part because of race, color, or national origin.”(SFFA v. Harvard, 20-1199, decided June 29, 2023, Gorsuch concurrence, emphasis added.)

The Gorsuch concurrence in SFFA v. Harvard invites other lawsuits under Title VII against employers that use “voluntary affirmative action” or other “Diversity Equity and Inclusion” policies to discriminate against whites or males. In fact, I think the Fifth Circuit Court of Appeals, which covers Texas, Louisiana, and Mississippi, could rule, long before the US Supreme Court ever does, that Title VII should be read the same as Title VI under SFFA v. Harvard, and declare many affirmative action and DEI programs illegal.

The Fifth Circuit Court of Appeals is considered one of the more “conservative” in the nation, which means there is already an ideological bent in that court that would disfavor affirmative action and DEI programs. Ironically, in United Steelworkers of America v. Weber, the 5th Circuit found in favor of the white Plaintiffs. (“A divided panel of the Court of Appeals for the Fifth Circuit affirmed, holding that all employment preferences based upon race, including those preferences incidental to bona fide affirmative action plans, violated Title VII’s prohibition against racial discrimination in employment.”, United Steelworkers of America v. Weber, 443 U.S. 193, 200 (1979).) This indicates that the 5th Circuit would probably prefer to see United Steelworkers of America overruled, and could use the Gorsuch and Thomas concurrence from SFFA v. Harvard to take up the issue. Even though the 5th Circuit cannot directly subvert the United Steelworkers decision themselves, they could use the reasoning in SFFA v. Harvard to perhaps limit United Steelworkers in some meaningful way.

The desire amongst some Circuit Judges on the 5th Circuit to use Title VII to outlaw affirmative action programs by employers is already there. For instance, in Hamilton v. Dallas County, as part of his concurrence to an en banc decision, one Judge said:

Congress enacted the Civil Rights Act of 1964 to protect every American against every form of prohibited discrimination—not just certain favored classes against certain disfavored forms of discrimination.  For decades, however, the judiciary has distorted the Act in various ways to protect some Americans, while excluding others.” (Hamilton v. Dallas County, No. 21-10133, August 18, 2023, James C. Ho, Circuit Judge, concurring, emphasis added.)

Hamilton v. Dallas County involved an allegation of sex discrimination under Title VII. The Dallas County Sheriff’s Department had instituted a sex-based policy to determine when employees who monitor prisoners in jail would get their two days off per week. Men could select full weekends off, that is both Saturday and Sunday. Female deputies could pick either two weekdays off or one weekend day plus one weekday. (For instance, a woman could pick Friday and Saturday, or Sunday and Monday, but a woman could not pick Saturday and Sunday off.) The reason for this was it was believed that it would be unsafe for all the men to be off during the week and that it was safer for the men to be off on the weekends. (Hamilton v. Dallas County, No. 21-10133, August 18, 2023, footnote 2.) (The exact reason the County of Dallas believed this, I don’t know, and I don’t know how meritorious this argument was.)

The district court granted Dallas County’s motion to dismiss under Federal Rule of Civil Procedure 12(b)(6), meaning the case was dismissed quite early, soon after the lawsuit was filed. Based just on the pleadings of the Plaintiffs, the trial court found that there was insufficient factual basis in the Plaintiff’s pleadings to support a plausible claim for relief, and dismissed their case. (Basically, even if what the Plaintiffs said in their pleadings was completely true, they would still lose.) The Plaintiffs then appealed to the Fifth Circuit Court of Appeals in New Orleans. The reason for the early dismissal turned on a policy in the Fifth Circuit called the “ultimate employment decisions” requirement. Basically, this said that an adverse employment decision action for Title VII employment discrimination claims turned on whether the discrimination involved an “ultimate decision”, such as hiring, granting leave, discharging, promoting, and compensating an employee. An employer was not going to be found liable in the Fifth Circuit merely for taking a discriminatory action that didn’t affect one of these “ultimate decisions”. So, mere changes to employee work schedules, for instance, would not be an “ultimate decision” and therefore could not form the basis of a Title VII claim in the Fifth Circuit. In essence, it limited the scope of Title VII in employment discrimination. In an en banc decision, the Fifth Circuit overruled itself and discarded the ultimate decision rule as having no basis in the text of the Civil Rights Act:

Nowhere does Title VII say, explicitly or implicitly, that employment discrimination is lawful if limited to non-ultimate employment decisions. To be sure, the statute prohibits discrimination in ultimate employment decisions—’hir[ing],’ ‘refus[ing] to hire,’ ‘discharg[ing],’ and ‘compensation’—but it also makes it unlawful for an employer ‘otherwise to discriminate against’ an employee ‘with respect to [her] terms, conditions, or privileges of employment….Restricting liability under the statute to ‘’ultimate employment decisions such as hiring, granting leave, discharging, promoting, or compensating’’34 renders the statute’s catchall provision all but superfluous. This we cannot do.’”(Hamilton v. Dallas County, No. 21-10133, August 18, 2023, emphasis added.)

In his concurrence Circuit Judge James C. Ho went on to say that not only was Title VII not limited to “ultimate decisions”, but the plain textual reading of the statute also meant that its protection was not limited to any particular racial group or groups. He cited, with favor, Justice Department positions that various DEI and affirmative action policies would also violate Title VII:

As the Civil Rights Division of the Justice Department noted during en banc oral argument in this case, if “a law firm is having a lunch to do CLEs and you have a policy that says we’re only going to invite women but not men to this CLE lunch, that’s of course actionable, and that’s of course a term, condition, or privilege of employment” under Title VII.  Audio of Oral Arg. 23:00–23:29.  The Justice Department agreed that “a lot of law firms do that.”  Id. at 25:35.  It also noted that “work assignments . . . happening on the basis of race” are likewise actionable under Title VII.  Id. at 27:12–20.”(Hamilton v. Dallas County, No. 21-10133, August 18, 2023, James C. Ho concurrence.)

Note that Circuit Judge Ho said that a law firm continuing legal education program for only women would violate Title VII in the Fifth Circuit because it is a “..term, condition, or privilege of employment…”, and he also, implicitly, says it still violates Title VII, even though it is aimed at men. Presumably, a meeting of black associates or partners at a law firm that was limited to only black associates and partners would also violate Title VII in Judge Ho’s, and the current Justice Department’s, opinion. He also noted that work assignments are happening on the basis of race, and should be considered illegal under Title VII. For instance, I could see a company sending a black sales representative to meet with a black buyer, which would be a violation if this viewpoint prevailed. Or, in the entertainment industry, perhaps, a producer is assigned to television shows with black audiences or black record artists solely because the producer is also black. All of this would (and should) be made illegal under Title VII of the Civil Rights Act.

Circuit Judge Ho invited future litigation against corporate DEI and affirmative action programs by also saying:

The Justice Department is not alone in expressing these concerns.  See, e.g., Andrea R. Lucas, With Supreme Court affirmative action ruling, it’s time for companies to take a hard look at their corporate diversity programs, Reuters, June 29, 2023 (“Title VII bars . . . a host of increasingly popular race-conscious corporate initiatives: from providing race-restricted access to mentoring, sponsorship, or training programs; to selecting interviewees partially due to diverse candidate slate policies; to tying executive or employee compensation to the company achieving certain demographic targets; to offering race-restricted diversity internship programs or accelerated interview processes, sometimes paired with euphemistic diversity ‘scholarships’ that effectively provide more compensation for ‘diverse’ summer interns.”); U.S. Senator Tom Cotton, Cotton Warns Top Law Firms About Race-Based Hiring Practices, July 17, 2023.” (Hamilton v. Dallas County, No. 21-10133, August 18, 2023, James C. Ho concurrence.)

There is a rich (dare I say, “diverse”) number of potential corporate and business targets out there for a Plaintiff’s attorney to choose from. Imagine all the DEI programs major corporations have implemented over the past fifteen to twenty years. There is also a lot of evidence out there, since many of these corporations have not even tried to hide what it was they were doing. They openly discriminated against whites and males as a badge of honor. “The Lost Generation” by Jacob Savage, published in Compact magazine on December 15, 2025, discusses blatant discrimination against white males in favor of women and minority candidates in media, journalism, TV and film, and academia.  All of these companies should be sued.

The courts, and the Fifth Circuit in particular, are ready to start taking claims of employment discrimination against white males seriously. I personally believe that the Civil Rights Act of 1964, and all subsequent acts, should be repealed. This is because I believe in freedom of association and freedom of contract. I believe I have an inalienable right to associate with anyone, or to not associate with them. I believe others have the same right. I don’t believe I owe any minority, or group of minorities, anything. Certainly not my time or association. The only thing I owe to people of other races is the same thing I owe anyone: to respect their rights to life, liberty, and property. In a truly free market, with actual capitalism that respected rights to property, freedom of contract, and association, the owner of a business would be free to racially discriminate or not, as they choose. (I think that those businesses that did racially discriminate for irrational reasons would lose profits as a result, but that is their decision to make.)

The reality is that if capitalism, freedom of contract, and freedom of association were legally instituted tomorrow, there would likely be plenty of affirmative action for minorities by companies that would choose to engage in such discrimination against whites. Does anyone really doubt that these leftist businessmen with white guilt, like Mark Zuckerberg or Sergi Brin, wouldn’t? I think affirmative action is unjust and bad for everyone, including black people, but you certainly should be free to discriminate against whoever you want, if it’s your property and your business.

But, in the meantime, while these laws still exist, I fully support the extension of the principles in SFFA v. Harvard to Title VII employment discrimination matters. We should end all affirmative action and DEI programs in all companies by force of law, as long as the law exists. Until the Civil Rights Act is repealed, everyone, both black and white, should feel the pain equally.

W. Dean Cook

How To Think About The Assassination Of Public Speakers Expressing Political, Cultural, or Philosophic Viewpoints

On September 10, 2025, public speaker Charlie Kirk was murdered while speaking at a university in Utah. The best evidence available today says he was shot with an old-style bolt-action rifle from about 200 yards by a sniper on a roof. (I won’t say the probable murderer’s name, as that is giving him too much attention.) Reliable news sources like the Wall Street Journal report that the shooter said he committed this murder because he viewed Charlie Kirk’s ideas as “hate”: “’I had enough of his hatred,’ [the shooter] allegedly responded. ‘Some hate can’t be negotiated out.‘” (Wall Street Journal, September 16, 2025) The shooter thought he could murder someone for expressing what he considered to be “hate”. He shot Kirk through the neck, with Kirk’s blood spurting out like a geyser in front of thousands of people, who will now be traumatized by that event, to say nothing of Kirk’s family and friends. (I had the misfortune of seeing a close up of the video of his death, which sickened and horrified me.)

The response from the more irrational portions of the left-wing mob has been horrific, but not particularly surprising to me. The celebration videos online are awful, but I also think most people behaving this way are just random people on the Internet, not major public speakers or intellectuals. I will not waste time addressing those who are either mentally ill, or moral monsters.

What I do want to spend time addressing is a more subtle way of minimizing or dismissing this murder. How should we think about the murder of Charlie Kirk, if civilization, rationality, and moral decency is our objective? If this is one’s goal, the only thing to be said about Kirk’s murder is: “This is a vicious, unprovoked murder, that I condemn without question, reservation, or qualification, and the murderer must receive the maximum penalty allowed by law.”

If someone says anything like: “I don’t agree with Charlie Kirk’s murder, but I didn’t agree with him on some things.” They are implicitly saying he deserved to get murdered. (Whether the speaker realizes it or not.) It implies that in the speaker’s mind, they are at least entertaining the notion that someone deserves to get killed for expressing their views through speaking or writing. That’s okay if you are not sure about whether force should ever be used to stop someone from expressing their beliefs on politics, religion, morality, or philosophy. But, if you have such doubts, you have no business calling yourself an intellectual, a reporter, a teacher, a lawyer, or a politician. You should not speak on these topics, if you are that uncertain of the baseline value that force should not be used against people solely because of their spoken or written words that express political, philosophical, or religious beliefs. If you do insist on speaking, and say things like I’ve been hearing and reading, about how “…Charlie Kirk didn’t deserve to die, but I also disagree with him…” then you should be judged, and judged harshly, as either evil or an ignoramus.

Imagine if someone were sexually assaulted, and someone said: “I don’t agree with how they dressed, but no one deserves to be raped.” What they are implicitly saying is that they aren’t sure in their own head about that issue. That’s okay if they aren’t, but they have no moral business having a forum, such as a newspaper, a television station, or a YouTube channel, when saying such things. Morally, private newspapers and private TV channels should not give them a forum to express such views. (Obviously, the government has no business being involved in censoring people, even when they express bad ideas.)

We wouldn’t rightfully say of someone murdered, who said 100% truth: “He didn’t deserve to die because he spoke only truth.” That would imply his right to life is tied to the truth of the ideas he holds, when it is not. His right to life has no connection to the contents of his mind. One also wouldn’t rightfully say: “He didn’t do enough good things [however you define that] so he deserves to be murdered.”

If we are to live in a civilized society, whether someone states 100% truth or 100% lies must be irrelevant to their right to live. How they live their life, and what they believe, short of your need to act in emergency self defense against force, doesn’t justify intentionally killing them.

In the past, what I’ve heard from people on the left is: “Don’t blame the victim of a crime.” (For instance, when a woman is sexually assaulted.) First of all, I think this aphorism can be used as a verbal club to attack anyone who points out that you should take some care in how you live your life, and who you associate with. If you hang out with dangerous felons or drugs addicts, you’re more likely to end up the victim of a crime. I think what this saying means in a rational context is something like this: We don’t look for trivial rationalizations about the actions of the victim to minimize or excuse the actions of criminals. Even if the victim was imprudent , that in no way excuses the rights-violation by the criminal. The criminal must still receive full moral condemnation, and the full weight of the law. In this case, we can’t even say Charlie Kirk was imprudent. He wasn’t hanging out with dangerous felons, for instance. He was speaking at a college. No one on the left has trotted out the “Don’t blame the victim” line in the case of Charlie Kirk. I wonder why?

I think saying anything but unequivocal condemnation for the murder of Charlie Kirk is what Ayn Rand and her close associates called context dropping:

Context-dropping is one of the chief psychological tools of evasion.” (The Virtue of Selfishness “The ‘Conflicts’ of Men’s Interests”, found in Ayn Rand Lexicon)

Whenever you tear an idea from its context and treat it as though it were a self-sufficient, independent item, you invalidate the thought process involved. If you omit the context, or even a crucial aspect of it, then no matter what you say it will not be valid . . . .A context-dropper forgets or evades any wider context. He stares at only one element, and he thinks, “I can change just this one point, and everything else will remain the same.” In fact, everything is interconnected. That one element involves a whole context, and to assess a change in one element, you must see what it means in the whole context.” (The Philosophy of Objectivism lecture series, Leonard Peikoff, The Philosophy of Objectivism lecture series, Lecture 5, found in Ayn Rand Lexicon.)

The whole context of the murder of Charlie Kirk is this: A man was violently killed while speaking his ideas in public, where the shooter expressly said he did it because Kirk’s ideas were ‘hateful’. You would have to drop the context of: the individual right to life; the right to free speech; and the desire to live in a civilized society, if you gave anything but unqualified condemnation of this shooting as monstrous and evil.

I cannot remember the last time a person was killed solely for expressing ideas in the United States of America. (When they weren’t a politician with political power.) The only historical example I can think of is Martin Luther King. This is the historical, cultural, and moral context of the murder of Charlie Kirk. He was assassinated for expressing his ideas. This must be condemned, without any analysis of his ideas. To do otherwise is to implicitly sanction murder on the basis of belief.

El Eternaut Review

The Eternaut is a new science fiction series on Netflix. It’s in Spanish, but it has English subtitles and English-dubbed dialogue, if you prefer that. It was recommended to me by my online Spanish tutor.

There are several interrelated premises in the series, many of which hearken back to ideas from classic 50’s science fiction. Without having too many spoilers in this review, think of some of the science fiction premises you might have found in Robert Heinlein’s 1950’s novels. It wasn’t that I hadn’t seen these types of ideas before, but I didn’t know much going into the series. The concepts presented weren’t new to me, but it was like being surprised by an old friend you randomly run into somewhere you didn’t expect to see them. Like if you went to a foreign country and randomly saw your old high school pal, or, perhaps, a South American version of your old buddy.

The other interesting aspect for me was its setting in a foreign country. It’s based on an Argentine graphic novel of the same name, which was published in the late 1950’s, as a serialized comic strip. The Netflix series was produced in Argentina, with Argentine actors, director, and writers. This gave it a bit of a different flavor, and helped keep my interest up, although I had to have some of the cultural aspects, such as a card game they play, explained to me by my Spanish tutor.

Overall, there were enough twists and turns in the plot, with enough clues and surprise revelations about the nature of the dangers in the story line, to keep me wondering what would happen next.

White Student Stabbed by Black Student In Frisco, Texas

Since I’m sure the news media won’t publish much about this incident, I thought I’d make a quick blog post about it. Yesterday, a white student in Frisco, which is the next city over from where I live, was stabbed to death by a black.

Although they are about 13% of the population, they commit about 50% of the murders.

If I had children myself, I’d look at some alternative to sending my kids to schools with a population of people who are much more likely to commit murder. At this point, your only option may be homeschooling, since I doubt even private schools would be free to choose who attends their schools.

At some point, our country needs to get back to true freedom of association, where one can choose who one’s neighbors are, who their kids play with, and where they go to school. Right now, it’s apparently a “human right” to get to have access to white people so that you can stab them to death.

If you’re black, this may be hard to hear, but I don’t owe you anything above respecting your right to life, liberty and property. I don’t owe you my association, my money, or my life. Demonstrate to me that you are not a danger, and you can overcome my presumption not to want to associate with you. But, you’ll have to provide me with evidence you’re not likely to stab or shoot me.

What If Nicole Brown Had A “No Interracial Dating” Policy?

Interracial couples represented as many as 17.9% of substantiated events, and these couples were 1.5 times more likely to mutually assault each other than ethnic minority couples, and twice as likely as White couples to experience a mutual assault.” (Martin BA, Cui M, Ueno K, Fincham FD. Intimate Partner Violence in Interracial and Monoracial Couples. Fam Relat. 2013 Feb 1;61(1):202-211. doi: 10.1111/j.1741-3729.2012.00747.x. Epub 2013 Jan 22. PMID: 23554541; PMCID: PMC3611980.,  https://pmc.ncbi.nlm.nih.gov/articles/PMC3611980/ )

The new Netflix documentary about the Nicole Brown and Ron Goldman murders is worth a watch. It went through the investigation and trial in a way that made sense, and even made sense of the jury verdict, even if you don’t agree with it. (Which I don’t.)

I want to look at a particularly telling scene in the video. It was an interview by someone in Nicole Brown’s family. The interviewee talked about when Nicole first started dating the person that she would eventually marry, divorce, and later be murdered by. The interviewee said that Nicole told her mother over the phone that she was dating a black man, apparently checking to see if that was going to be a problem with her family. Her mother is reported to have said something to the effect of: “That’s okay.”

Her mom would clearly get the “I’m not racist” seal of approval from the majority of people living in our society since the 1960’s. (Whatever “racist” means, which I’m not sure at this point.)

A few days later, I was driving in my car, thinking about the documentary when a thought occurred to me that was completely novel. I am a product of the mainstream public education system in the United States, and I’ve lived in “respectable” middle class culture here my whole life, so I tend to have a lot of biases and unchecked premises based in that culture, even though I am well into middle age. In other words, I’m just as capable of having “blind spots” in my thinking, thanks to left-wing and egalitarian brainwashing, mostly from the public schools. Anyway, my new thought was this:

What if Nicole’s mother had responded differently when Nicole told her she was dating a black man? What if Nicole’s mom had responded more like someone from 1940’s Alabama than someone from 1980’s Los Angeles?

What if Nicole’s mom had said: “If you date a black man, you’re cut off and disowned. We’ll never speak to you again.

Her mom and dad would have been called “racist” if it got out. There’s also no guarantee Nicole would have listened to them, although it clearly mattered to her, since she “tested the waters” with her parents by letting them know in advance over the phone.

If Nicole had listened to them in this hypothetical case, she probably wouldn’t have died. (Most likely some other white woman would have died, since there are plenty today that would marry a rich, famous football player. I’ll never understand the stupid obsession with football and sports.)

I can hear it now: “There are plenty of white women that get murdered by their white husbands. You’re being ‘racist’. Blah, blah, blah.”

Those people might have a point, except there are studies showing that intimate partner violence is higher amongst interracial couples. We can opine about the causes of this. I’m sure a leftist will say it’s all a legacy of slavery, and really white people’s fault that Nicole’s ex-husband nearly cut her head off. From a personal standpoint, of who you should date, it doesn’t really matter what the reason is or whose “fault” it is that the statistics show what they show. What matters in the dating world today is that one should at least be cognizant of the statistics when thinking about dating interracially. One should at least consider the dangers.

I’m sure someone will also say: “Logical fallacy! Fallacy of division! I’m going to date them, and get to know them, and then, if it turns out that they are dangerous, I’ll just stop dating them, you racist.”

Except, at that point you’re in a relationship with that person, and when you go to break it off with them, they might view you as “theirs”, just like Nicole’s ex-husband viewed her as “his”, and he then killed her in an obsessive rage of jealousy. (Such was the motive theorized by the Netflix documentary.)

Also, keep in mind, it doesn’t matter to me what you do in the end. Virtue-signaling people who do things on the basis of being “progressive” and “open minded” deserve their leftist ideology, I think.

Privatize Public Property To Help Stop Fires in Los Angeles

The fires of January 2025 in Los Angeles have been historic. The scope of destruction is like nothing I have ever seen from fire in my lifetime. Eighty to one hundred mile per hour winds turned the area into something that looked like an apocalyptic hellscape. A combination of man-made and natural phenomena were the cause of the fires.

A recent Wall Street Journal article identifies one factor that made the fires worse than they otherwise would have been. State and Federal land near people’s houses often remained unmanaged and uncleared of brush and other vegetation that created more fuel for the massive fires:

Barry Josephson enjoyed a peaceful life in his hilltop home in the Pacific Palisades, save for one constant worry: the highly flammable brush that clogged the surrounding government-owned land.” (“How L.A. Bureaucracy Made It Harder to Clear Flammable Brush: A mishmash of government agencies failed to keep public lands safe from deadly wildfires, residents say”, The Wall Street Journal, by Jim Carlton, Mark Maremont and Dan Frosch Jan. 18, 2025 5:30 am ET; https://www.wsj.com/us-news/climate-environment/how-l-a-bureaucracy-made-it-harder-to-clear-flammable-brush-683f953e?st=MGTcv2&reflink=desktopwebshare_permalink)

Much of the native vegetation in Southern California is prone to fire because it has evolved to use fire as a means of reproducing itself. The build-up of such vegetation is therefore a build-up of fuel for fire. The more there is of it, the worse the resulting fire. A landowner who did not clear his property of vegetation would be no different than a landowner who stored up kerosene or some other flammable substance on his property over time.

The Wall Street Journal documents how the lack of private property rights exacerbated the fires in Los Angeles, which probably led to the unnecessary loss of life and property.

Why did State and Federal land managers fail to clear out the excess vegetation on public land? In essence, the Wall Street Journal article says that different bureaucracies all had input into how public land was managed:

In the Palisades, the city and county of Los Angeles, the state parks department, the California Coastal Commission, and the National Park Service all have a say in what happens on land surrounding residential areas.” (Id.)

The result was that basic responsibilities of landownership were often not taken because everyone, and no one, owned the public land:

The delays were caused by a slow-moving tangle of government agencies that own or regulate Los Angeles’s undeveloped land and are tasked with mitigating wildfire risks, according to a review of public records and interviews by The Wall Street Journal.” (Id.)

Nearby private landowners often had to beg government agencies to do something about the excessive growth of public land. When nothing was done, private landowners would sometimes undertake to clear public land, despite the risk of being fined or arrested for doing so:

Impatient with government bureaucracy, including a $150 fee for permission to remove brush from state parkland, some of Josephson’s neighbors cleared it on their own.” (Id.)

In other words, not only was the government failing to clear public lands of fuel for wildfires, but it often prohibited neighboring private landowners from doing so. (Such is the insanity of “Progressive”, Democratic California government.)

By breaking the law, and clearing out this land of excess vegetation, they may have saved portions of Pacific Palisades in the process:

They might have saved some of their homes. Of 81 houses in the vicinity, Josephson said 54 are still standing amid the wreckage of this month’s Palisades fire, including his. It is particularly remarkable because investigators believe the blaze could have started a few hundred feet away, around a popular hiking destination known as Skull Rock.” (Id.)

The argument is often made that government is needed to solve “negative externalities” like air or water pollution. But, this demonstrates that the only entity creating “negative externalities” in Pacific Palisades was the State of California and the Federal Government. Their failure to engage in basic vegetation management exacerbated this natural disaster.

But why would government managers of public lands fail to manage public property like this? The answer lies in the nature of property rights.

In her 1965 article, “The Cashing In: The Student ‘Rebellion’”, originally found in “The Objectivist Newsletter”, Ayn Rand spoke about the use of public university buildings and facilities by “student rebels” to undercut freedom of speech. Students at Berkley in the 1960’s began shouting obscenities indoors, and “occupying” university buildings, claiming that they had the right to “freedom of movement” and “freedom of speech” on the University.

Ayn Rand noted that the waters were muddied by the fact that the universities were taxpayer-funded. In a sense, everyone, and no one, owns the public universities. Therefore, there are conflicting claims between those who want to learn in their classrooms, and those who claim the right to, for instance, obstruct the entrance to the classroom with their bodies as part of a protest. When there is a taxpayer-funded “public space”, such as a university, road, or sidewalk, such clashes and conflicting claims will be inevitable. It is only on the basis of private property rights that human beings can live together without such conflict:

It is only on the basis of property rights that the sphere and application of individual rights can be defined in any given social situation. Without property rights, there is no way to solve or to avoid a hopeless chaos of clashing views, interests, demands, desires, and whims.” (“The Cashing-In: The Student ‘Rebellion,’”; Capitalism: The Unknown Ideal, Ayn Rand, Kindle Edition, Pg. 293 of 366; http://aynrandlexicon.com/lexicon/property_rights.html )

This conflict on public university campuses exists to this very day. In the Spring of 2024, we saw supporters of terrorists in the Middle East “occupy” campuses at universities such as UCLA, and begin to ethnically cleanse the campus of “Zionists”, i.e., Jewish students:

“…protesters created a ‘Jew Exclusion Zone’ where in order to pass ‘a person had to make a statement pledging their allegiance to the activists’ view.’ Those who complied with the protesters’ view were issued wristbands to allow them to pass through, the complaint says, which effectively barred Jewish students who supported Israel and denied them access to the heart of campus.” (https://www.nbcnews.com/news/us-news/judge-rules-jewish-students-says-ucla-cant-allow-barred-accessing-camp-rcna166529)

Regardless of what one thinks of the goals, motives, and desires of the “pro-Palestine protestors” on the UCLA campus in 2024, a satisfactory resolution of the issue was impossible due to the nature of so-called “public property”. Everyone is forced to pay for UCLA through their taxes, including the Jewish students and the pro-Palestine students. UCLA will either have to curtail the freedom of the pro-Palestine protestors to associate with who they want, or it will have to curtail the freedom of Jewish students to move about the campus freely without making “loyalty oaths” to Hamas.  (My support of people’s freedom to verbally voice support for Hamas and dissociate from Jewish people should not be construed as my agreement with that viewpoint. I only support their right to freedom of association.)

As Ayn Rand noted in 1965, it is only on the basis of property rights that individual rights can be defined in any given social situation. The elimination of property rights eliminates the ability of people to take the actions necessary to maintain their lives. Just as the creation of a “public university” that is “public property” creates intractable social conflicts between students with differing religious and cultural viewpoints, so too does the creation of “public parks” and “public land” create incurable conflicts.

State and Federal parkland near homes and buildings was often not cleared because everyone, and no one, owned that property. Homeowners were often not permitted to clear brush, and no one at the governmental entities controlling these parks had any incentive or authority to do so.

If this parkland had been owned by private individuals, then they would have cleared the brush themselves. The owner would not want his own land to burn, and even if he didn’t care, he would have to fear lawsuits from those with adjoining land that could be damaged by keeping his property in a dangerous condition. Even if the adjoining landowner had abandoned the property, nearby homeowners could have obtained injunctive relief to abate the fire nuisance, or just done it themselves. (Since they would not be damaging the property, they would not have to fear a damages award in trespass, and if the property is abandoned by its owner, then it is subject to adverse possession law in which the neighboring landowner acquires ownership by improving it.)

Moving forward, what should be part of the solution to the problem of improperly managed public lands in California? They should be sold to the highest bidder, with the new owner(s) having full rights of ownership over the property. The new landowners would have the right to develop or do with the land as they will, only subject to the same general laws as other landowners, such as the law of nuisance.

Private owners of this formerly public land would have the right to develop it, or maintain it as parkland. They would also have the correspondent obligations to maintain it in a manner that does not facilitate wildfires. If a fire starts on this land as a result of the negligent failure to manage vegetation, then the owners would be liable in a lawsuit. (Preemptively, the owners of the nearby structures could seek injunctive relief against landowners who create hazardous fire conditions on their land through the common law of nuisance.)

There are other political and cultural problems that California would have to address to mitigate or reduce such fires in the future. This is just one piece of the puzzle. Privatization of land would at least eliminate the lack of accountability that comes from “public property”.

The One About the Sex Session Marathon

A few weeks back, there was a lot of buzz on the Internet and YouTube about a woman in her early 20’s who had sex with 100 men in a the span of about 24 hours. This was apparently “training” to eventually have sex with 1,000 men in a 24-hour period, and break some sort of world record. The woman is a sex worker, who does penis in vagina penetration pornography on the Internet, so she’s hardly what you’d call an “average” person. I have no idea what motivates her, and I’m not going to speculate.

I’m also not sure how she is defining “sex” for the purposes of the world record. I don’t know how you could have penetration to ejaculation intercourse with 1,000 men in such a short time span. By my calculation, that’s less than a minute and a half per man. I think there was some talk about the men being “prepped” by other people ahead of time? (I’m not going to delve too deep into that, as I’d rather not know the details.) Would that even count as one-on-one sex, or some sort of orgy, if the guys are being “pre-stimulated” by other people?

For me, there is a certain “ewe” factor, on a completely emotional level. I cannot imagine engaging in the sex act in front of a bunch of other-nonparticipants, and on camera, like that, but that could be because I grew up in a culture that may over-emphasize chastity for religious or socially conventional reasons that don’t always make sense.

However, sometimes traditions and social conventions have a good basis in something real, either in the past or even in the present. I think we should still try to figure out what those reasons are, since it establishes a context for the convention and points to possible exceptions or limits for it. For instance, the incest taboo has a scientific basis, so it is more than simply an inexplicable social convention.

I suspect there are psychological reasons for some of our conventions on sex, such as limiting promiscuity, but I don’t have enough knowledge about human psychology to say. I want to look at this entirely from the standpoint of biological and medical evidence that I am fairly certain about. (This is not to say there isn’t a psychological component to this that might make promiscuity a bad idea. I just don’t know enough about that to say.)

What is the biological and medical evidence for avoiding promiscuity?  I can think of two major reasons fairly quickly:

Avoiding unwanted pregnancy. Technologies like birth control and abortion have somewhat limited this concern. But, in the past, this would have been a major reason.

Avoiding sexually transmitted disease.

I think women should be particularly wary of promiscuity to avoid STD’s. The evidence I see says women are more likely to contract an STD from sex. Women are more likely to contract HIV from unprotected sex than men:

The risk of HIV seroconversion per heterosexual act is estimated to be approximately twofold higher for the female compared to male partner…” https://pmc.ncbi.nlm.nih.gov/articles/PMC5882769/

Overall, 19 (12%) male partners and 82 (20%) female partners were infected with HIV, suggesting that male to female transmission is 1.9 (95% confidence interval 1.1 to 3.3) times more effective than female to male transmission.”  https://pmc.ncbi.nlm.nih.gov/articles/PMC5882769/

““A meta-analysis of 10 studies exploring the risk of transmission through vaginal sex was published in 2009.4 It is estimated the risk of HIV transmission through receptive vaginal sex (receiving the penis in the vagina) to be 0.08% (equivalent to 1 transmission per 1,250 exposures).

A meta-analysis of three studies exploring the risk from insertive vaginal sex (inserting the penis into the vagina) was estimated to be 0.04% (equivalent to 1 transmission per 2,500 exposures).4https://stanfordhealthcare.org/medical-conditions/sexual-and-reproductive-health/hiv-aids/causes/risk-of-exposure.html

From what I’ve seen, women who have unprotected heterosexual intercourse with an infected partner are about twice as likely to contract HIV as men. The probability of contracting other STD’s seems to be higher for women also:

Having sexual contact without using a barrier increases your risk of genital herpes. Barriers include condoms and condom-like protectors called dental dams used during oral sex. Women are at higher risk of getting genital herpes. The virus can spread more easily from men to women than from women to men.”

Women, people with a history of sexually transmitted diseases, older people, Black people in in the United States and men who have sex with men diagnosed with genital herpes at a higher than average rate.”

https://www.mayoclinic.org/diseases-conditions/genital-herpes/symptoms-causes/syc-20356161

Females are at higher risk of acquiring genital herpes from a male partner than vice versa. Studies of heterosexual couples with one partner who had symptomatic recurrent genital HSV-2 (“source partner”) revealed annual transmission rates of 11–17% in couples with a male source partners and 3–4% in couples with a female source partners

https://www.canada.ca/en/public-health/services/infectious-diseases/sexual-health-sexually-transmitted-infections/canadian-guidelines/herpes-simplex-virus/risk-factors-clinical-manifestation.html

A woman who eventually wants to have children is putting them at risk, too:

A baby can be infected with HSV during delivery. Less often, the virus is passed during pregnancy or by close contact after delivery. Newborns with HSV often have infections of internal organs or the nervous system. Even with treatment, these newborns have a high risk of developmental or physical problems and a risk of death.”

https://www.mayoclinic.org/diseases-conditions/genital-herpes/symptoms-causes/syc-20356161

Feminism has done a real disservice to women’s health by saying or implying women can have sex just like men. The danger for STD’s is greater, and even with access to abortion and birth control pills, unwanted pregnancy can happen. Abortion is a medical procedure, so there is danger there. Feminism ignores biological fact to tell women they are the same as men, when they are not. Women have the same fundamental rights as men to life, liberty, and property, but that doesn’t mean they are the same as men and it doesn’t mean that a rational woman shouldn’t behave, in many ways, differently than a man because of her physiology.

I’ve known women who pursued the feminist “I’m just like a man,” attitude and wound up regretting it later in life. I’ve seen women end up with STD’s because they weren’t sufficiently selective in who they had sex with, particularly unprotected sex. There are women reporting on social media and YouTube about getting HIV in their early 20’s after having unprotected sex with men they barely knew. I once heard a second-hand story about someone I’d met, but was no friend of mine, who had an unprotected sexual relationship with a woman even though he knew he had herpes. She wound up symptomatic, and when she told him, he lied and claimed he knew nothing about it.

Some will claim that herpes is “no big deal”, but as the quote above shows, herpes can lead to developmental and physical problems and greater risk of death for newborn children. I once heard another story about a woman who had herpes, and she had lost a child while giving birth to it. I don’t know for a fact that she had herpes when she gave birth, or that herpes had anything to do with it, but it certainly sounds like it may have been the case.

This is not to say that I think it’s okay for men to be promiscuous, from a medical and health standpoint. But, the risks are lower for them as a matter of biological fact. There are high “social risks” for men. In a certain sense, higher than for women. Sleeping with another man’s wife/girlfriend can lead to death by violence. A man could end up paying a lot of child support, and not getting to see their children much or at all. A woman might choose not to tell you that you are the father of her child. I’ve seen this happen before, too.

Men don’t have an ideology, taught in all schools, telling them to go out and have random sex, which I think feminism strongly implies or explicitly endorses for women. If anything, religion tells men not to have premarital sex, and so does feminism, the more extreme and Marxist elements of which, tend to make outlandish claims about how all heterosexual sex is rape.

My moral appraisal of the woman who had sex with 100 guys in 24 hours was pretty much “whatever”, at first. I don’t know her, and I don’t have any reason to particularly care. I also didn’t want to be morally “puritanical”, but then I wondered how much she is causing young women to think this is how they should live. I think it also encourages young men to seek out women that behave like porn stars. This, in turn, makes young women think they need to behave like porn stars to get a man. I wouldn’t be surprised if more pornography causes a spike in STD transmission. As a result, my more considered appraisal of her is fairly negative. I wouldn’t call what she is doing “evil”, I’d call it “mildly bad”, “not great”, or “ill advised”. I hope that teenagers and young adults out there recognize that she is not someone to desire or emulate, if only because of the health dangers.

None of this is to say I think pornography should be illegal. People need to learn to exercise the thinking faculties of their minds, and make good decisions on their own. The more government tries to protect people from their bad choices, the more people who do not think are protected from their lack of judgment and prudence, and the more it discourages the need to think.

Making porn illegal is analogous to giving people welfare, which discourages them from learning new skills to get into the work force. They become dependent on government and do not know how to work. Similarly, what I call “spiritual welfare”, like regulating porn, would cause people to become dependent on government in deciding what things on TV and the Internet are good for them, or not. It destroys the capacity in the population at large to think and reason these things out for themselves, and it makes them dependent on government.

Additionally, some stuff that might be considered “pornography” by the more puritanical conservatives might have beneficial uses. “Soft core porn” or “erotica” might have its place. For instance, a long-married couple might legitimately watch it to “spice up” their sex life -I don’t know for sure. Each individual can make up his or her own mind on where they want to draw the line on what they want to watch, and what they want to participate in, when it comes to sex. (They can also live with whatever consequences that come from that.) As an egoist, I am not primarily concerned with how others live their lives. If I don’t like it, I can just not associate with them. To me, being promiscuous is more like being a smoker. I think it’s probably unhealthy, but I don’t disassociate with someone just because they smoke. As long as they do that part of their life separate from our friendship or association, I’ll simply ignore it.

I Don’t Care About Your Kids

Maybe a decade and a half ago, a friend’s wife was having a baby. Another friend wanted to go to the hospital to see it. I couldn’t understand why they would want to do that. I thought it sounded like the most boring thing to do in the world.Having a child isn’t really much of an accomplishment. Lots of idiots do it every year.

Properly raising a child is an accomplishment, but why would I want to hear about that, either? In my mind, it’s just baseline, expected, behavior that you will be a responsible parent. You want a medal for doing something you undertook the obligation for when you decided to have kids? The child ultimately makes their own decisions, anyway. You can create a good environment, but if your child graduates high school and doesn’t end up in prison before they’re 18, that’s mostly because of their choices, not yours.

I’m not particularly interested in someone’s pet, car, or house, either. I’m sure those things are all great for them too, but how does that serve my self-interest? (Answer: It doesn’t)

If I had children, would I care about them? Of course, because they’d be mine. I’d have a personal, selfish interest in them. But, I would hope I’d have the decency not to bore others with talk about them.

If I had children, then talking about parenting tips, and, incidentally, about my children with others who have children might make sense, but I doubt it. I’d just get a book or watch YouTube videos from experts, then make up my own mind about how to raise them.

Since I don’t care about other people’s children, I usually am told their names and promptly forget them. Why would I want to talk to a kid? What could they possibly say that’s interesting? Come back in 20 years when they’ve at least got a baseline of education and brain development to maybe have something worth saying. Until then, I prefer the old saying that children are to be seen, but not heard. (And, I’d really prefer not to see them too much.)

I’m sure some will say I’m ‘awful’ for writing this, but deep down, you know you don’t care about other people’s kids either. I’m just willing to say it.